How Do I Know Which Tarot Meaning is the Right One?

Which Tarot card meanings should you believe when different books and websites give you different answers? Learn why the images in the Waite-Smith Tarot are one of the best guides to understanding what the cards actually mean—and why sometimes the simplest approach to reading Tarot is simply to look at the pictures.

WHICH TAROT CARD MEANING SHOULD YOU BELIEVE?

One of the questions a lot of beginning Tarot readers have is, “Which definition should I believe?”

If I find two different definitions of the same card that seem to say completely different things, which one should I use?

Actually, that’s not as much of a problem as many new readers might think. You can skim through the various Tarot sites on the internet and discover that most of the definitions are remarkably homogeneous. If anything, there’s sometimes a troubling lack of imagination in them.

Still, there are differences, and those differences can affect your ability to read the cards.

One book might stress that The Emperor brings order and structure, while another views him as rigid and controlling. One site might describe The Hierophant as organized religion, while another sees him as a teacher, mentor or guru figure.

So how do you decide?

THE PAMELA COLMAN SMITH COLORING BOOK

A good starting point for any reader is simply to LOOK at the cards. What are they actually saying?

And I don’t mean, “What vibe am I picking up from this card?” I mean literally look at what the image portrays.

The best place to learn how to do that is the Waite-Smith Tarot deck. The artist behind that deck, Pamela Colman Smith—also known as Pixie—did a phenomenal job of portraying the essence of each card. In a very real sense, the images ARE the definitions.

Each one is a little visual story that tells you what the card is about.

The Three of Swords shows a heart pierced by three swords. It means heartache.

The Five of Wands shows five guys wailing away at each other with sticks. It means conflict, competition or vigorous engagement.

The Eight of Pentacles shows a man sitting at his workbench carving pentacles. It means work, practice and developing skill.

The Three of Cups shows three people raising their goblets and dancing together. It means celebration, friendship and having a good time.

Not too hard, right?

If you’re a beginning reader, start with those pictures and those stories. Think of the Waite-Smith deck almost as a coloring book in which every picture tells a story. Your first job is simply to learn how to read the pictures.

WHEN THE DEFINITIONS ARE WRONG

There ARE times when standard Tarot definitions have drifted away from the images on the cards. When that happens, you can use the artwork itself to double-check the definition.

Let me give you an example.

Take a look at the Nine of Cups. What do you actually see?

When I was learning the Tarot many, many years ago, a common interpretation of this card was an individual who is doing well materially but has a certain air of smugness and self-satisfaction about him.

And that’s pretty much what Colman Smith portrayed. He isn’t smiling so much as smirking. His body language—crossed arms and widely planted legs—practically screams that this is somebody who is very pleased with himself.

It wasn’t necessarily a BAD card. It simply wasn’t a particularly elevated one.

Fast-forward to today, and the Nine of Cups is frequently called “the wish card.” Whatever you want, you can have. Your wishes are coming true.

Really?

Is that what you see in this picture? Rainbows and unicorns?

Obviously not.

That doesn’t mean every modern interpretation of the Nine of Cups is useless. But it does mean we should occasionally stop repeating definitions we’ve inherited and ask a very simple question: Does this interpretation actually fit the card?

The Waite-Smith deck gives us a remarkably useful visual reality check. If a definition bears little resemblance to the picture, it’s worth questioning the definition.

IS THIS A SHALLOW APPROACH?

There are plenty of self-professed experts who will tell you that the Tarot is incredibly complicated and deep.

And they’re right.

Tarot symbolism can be profound and extremely complex. You can spend years studying these cards and continue finding new layers of meaning in them.

But if you’re a beginning reader, you don’t need to worry about all of that right now.

As time goes by, you may want to take a much deeper dive into the cards. You may want to explore numerology, astrology, Kabbalah, alchemy and the various occult traditions that influenced the Tarot.

That can come later. Fortunately, A. E. Waite and Pamela Colman Smith did much of that work for you, and they embedded an enormous amount of it in the deck.

For now, you can do something much simpler.

Pick up the cards. Lay out a reading. Look at the pictures.

What story are they telling you?

That’s where Tarot reading begins.

I also offer a free beginner’s Tarot course here on the website, so if you’re just getting started, you may want to give that a quick read.

But above all, keep it simple.

And keep it fun.

THE DEVIL CARD AND FREEDOM

Exploring the element of choice with The Devil card.

It’s always a little scary to get The Devil card in a Tarot reading.  Based on the famous illustration of Eliphas Levi’s Baphomet, we see a large, horny critter with bat wings looming over a hapless couple in chains.  Not only do they look miserable, but their tails are actually on fire.  

Which has always seemed like a bit of an overreaction to me.  It’s bad enough to take away their clothes and chain them to a black altar.  Lighting their tails on fire is just plain mean.

When we get this card in a reading, we can assume that (a) we are personally in a really bad, low-vibration place or (b) we’re involved with someone else who’s in that sort of a space.  

There’s also a school of thought that The Devil card can indicate black magic.  Perhaps we pissed off someone and they whomped a hoodoo on us.  Maybe that person we broke it off with romantically is spending their Saturday nights burning black candles and sticking pins into a picture of us.

And that can be true.  I don’t want to downplay that possibility, but it tends to miss one of the most important messages of this card, which is CHOICE.  

When we get involved in or stay in a really dark place, it’s the matter of whether we choose to be there that determines whether it’s evil.

THE CHAINS AROUND OUR NECKS

There are so many things that we think of as being, “evil,” that can feel like chains around our necks.  

Drug addiction.

Alcoholism.

Abusive relationships.

Codependency.

All of those can feel as if we’re literally enslaved.  We may know in our hearts that we’re in a really bad space and feel constant misery over it.  But, without help, we may be powerless to escape from the bottle, the needle in the arm, the slap across the face.

Sadly, there are many people who casually assume that people in those situations just don’t want to be free of them.  We saw that in the so-called, “war on drugs,” where the advice was, “just say no to drugs.”  

The reality of being an addict, of course, is that you CAN’T say no to drugs.  That’s why we call them addicts, right?

We also see it in the judgment that people ladle out to women who are enmeshed in abusive relationships.  “Why don’t you just leave him” we ask.  “What’s wrong with you?”

What’s wrong with them is that they don’t know HOW to leave an abusive relationship.

And codependents may lose their entire lives “saving,” other people because they haven’t got a clue about how to set up healthy boundaries.

So, in all of these situations, there’s one element in common:  a lack of choice.  And you can’t make a choice to be evil if you can’t make a choice at all.

HOW LOOSE ARE THE CHAINS?

When we zoom in a little closer on The Devil card, we make an astonishing discovery:

Their hands are free and the chains around the couple’s necks are so loose that they could easily be lifted right over their heads.  

In other words, their apparent slavery is entirely a matter of choice.  They could, at any moment, remove the chains and walk away, but they CHOOSE not to do it.

This was actually a major change in the way that this card was designed.  In the older, Marseille deck we see the same couple, but their hands are bound tightly behind them and the ropes around their necks can’t be moved.  

A.E. Waite and Pamela Coleman Smith deliberately decided to incorporate the element of choice in portraying evil when they designed this card.  

Why did they take this radical step?

MENTAL ILLNESS AND EVIL

The Waite-Smith Tarot deck was released in 1909, which was the tail end of the Victorian Era in England.  This period saw massive changes in the way humans lived, mainly brought on by the Industrial Revolution and mass manufacturing.  

One of the areas that saw the greatest changes was the legal system and the ways in which we think about crime.  In particular, what emerged was the concept that a person couldn’t commit a crime if they were insane.  

In a nutshell, if a person was so deranged that they didn’t know what they were doing was wrong, or if they had an irresistible impulse that made it impossible for them to NOT act in a particular way, then they weren’t making a CHOICE to commit a crime and couldn’t be found guilty of it.

For us, that notion is completely commonplace.  Not guilty by reason of insanity is a phrase that we hear all the time.  But that idea of choice determining evil wasn’t in play until about 150 years ago and I’m guessing that’s why we saw the change in The Devil card.  

WHY IT’S IMPORTANT

Now, you may be wondering what all of this has to do with doing an actual Tarot reading and that’s a fair question.

There’s a subtle nuance here that’s important to recognize and that has to do with freedom.  The people portrayed in The Devil card are free to walk away from what they’re doing.

Which really feels counter-intuitive.  When we look at the card, we see that they’re chained and completely dominated by the Devil critter.  At first glance, it seems that they’re not free at all.

But they are.  They’re not insane.  They’re not compelled to be there.  They choose to be there.

And so, when we pull this card in a reading, we can emphasize that.  We can actually look at this card and tell a client, “Yeah, you’re in a bad space, but you can change all of that.  You don’t have to go on being miserable.  You can walk away from it and be free.”

And that’s HUGE.  That gives the client agency in a situation where they may feel totally trapped.  It tells them that their freedom is in their own hands, if they decide to take it.

ALTERNATIVES

Now, again, I want to emphasize that this isn’t the only interpretation of The Devil card.  If, for instance, we saw the Devil paired with The Moon, then we might actually be looking at issues like insanity or serious delusions.

If we saw The Devil paired with The Magician reversed, we might infer that there really IS some black magic going on.  Always look at the surrounding cards.

By far and away, though, The Devil is a card of choice, of choosing to live in negativity and low vibrations.  That’s not good news, of course – no one wants to exist like that.  But freedom grows out of choices and that IS good news.

“Just the Tarot,” by Dan Adair.  Available on Amazon.