Ahimsa, Love, and John Wayne’s Therapist

I ran across an interesting quotation from Gay Hendricks, author of The Big Leap: Conquer Your Hidden Fear and Take Life to the Next Level :  “If you have any sort of a problem, send love at it.  If you’re dealing with a bully, send love at him.  If your life is stuck, send love at it.”

It’s fascinating because it makes love into an active proposition, rather than a passive state of being.  He’s not talking about just sitting in a meditative state of love, he’s talking about consciously generating it and using it to solve problems.

There is a principle that’s called, “ahimsa,” which is one of the five Yamas, or ethical rules of behavior, in yoga philosophy.  It’s widely translated as non-violence or doing no harm to any living thing.  I know a lot of Buddhists and Wiccans who have incorporated that idea into their lives.  If they find a spider in their house, they carry it outside and let it live rather than squashing it against the wall.  It’s a basic measure of respect for life and not taking it or harming it.

If we dig a little further into the idea, though, we find Patanjali, the author of the Yoga Sutras saying, “once ahimsa is mastered, even wild animals and ferocious criminals will become tame and harmless in our presence. … Ahimsa, rightly understood, is the ultimate weapon; it turns one’s enemy into a friend, thereby banishing the possibility of further conflict.”

In other words, send love at them.   Use love as an active force to dissolve other people’s aggression.

One of the problems with sending love at people and things that threaten us is the limbic system in our brains.  That’s that very ancient part of our brains – sometimes called the crocodile brain – which is responsible for the fight or flight reaction.  If it detects a threat, it immediately dumps massive amounts of stress hormones like cortisol and adrenaline into our systems.  Our heart rates go up, our blood pressure goes up, we become hyper focused on the threat, and our thinking brain, the prefrontal cortex, pretty much stops functioning.  We’re ready to fight like hell or run like hell, whichever action is most likely to help us survive.

The thing is, it’s very easy for other people to reach right past our conscious minds and our spiritual beliefs and tap into that fight or flight reaction.  If someone at a business meeting makes fun of us, or a coworker is nasty to us, or a friend puts us down, we reflexively, unconsciously go into fight or flight.  We can see that happening in the Five of Wands:  everyone is madly swinging their clubs at everyone else and no one is stepping outside of the conflict and thinking things through.

The problem with fight or flight – aside from being a really unhappy, miserable way to go through life – is that aggression breeds aggression.  If you get up in my face, I’m going to get right back up in yours.  Which will make you even more aggressive, which will make me even more aggressive and on and on until someone gets hurt or someone flees.  It’s a self-feeding cycle that inevitably leads to someone being wounded, either emotionally or physically.

And that’s the genius behind Ahimsa:  it short circuits the fight or flight reaction by changing the energy field.

To put it in New Agey terms, incompatible energies cannot exist in the same energy field.  If we’re actively generating love and nurturance and caring from our heart centers, then hatred and anger and aggression can’t enter into that field.  One of two things will happen with the people around us who are generating anger:  (1) they’ll go away because their anger isn’t compatible with our love; or, (2) they’ll change into more loving, mellow people in order to be compatible with the energy we’re putting out.

All of that starts, though, with our actively, consciously generating love and applying it to our problems.  It’s not just a state of being that we sometimes live in and sometimes lose sight of.  It’s beginning to see love as a very powerful force for change and not just some wimpy phrases on a Valentine’s card.

It makes perfect sense when we think about it.  The Buddhists have an old aphorism that we don’t take darkness OUT, we bring light IN.  We don’t just sit in a dark cave and imagine that there’s light – we actually light a candle.

It’s not an easy place to get to, certainly not in our society.  We’re constantly programmed that violence and anger are solutions, rather than problems.  Our heroes carry guns and know karate and drop bombs on other people.  Love, on the other hand, is seen as something that’s weak and wussy, appropriate, perhaps, for mothers who are nursing babies but not very useful in the, “real world.”  Love, when our tough guy heroes encounter it, is something that happens TO them, something that they have no control over and have to put up with, despite their best instincts to the contrary.

Changing that paradigm is going to involve embracing the idea of love as being much, much stronger than hatred and rage.  As being an irresistible energy that’s an undercurrent in the universe.  It’s going to involve realizing that people who are living in constant anger are the ones who are really afraid and the people who are living in love are the ones who have the courage to embrace life to the fullest.

It’s sort of like imagining John Wayne or Clint Eastwood in a bar, face to face with the BAD HOMBRE’.  They’re glaring back and forth at each other, their hands are resting on their pistols, and everyone else in the bar is hiding under the tables.  The music slowly builds to a crescendo and at that exact moment of the highest tensions in the scene, John Wayne reaches over, hugs the bad hombre’, and says, “I love you, man.  I’m sorry that you’re having to live in such a terrible, negative space, and I know a good therapist I could recommend.  Here, let me buy you a drink and we’ll talk about it.”

It works.  Try it.

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The Tower, the Rules, and the Hidden Gift of Losing It All

The gifts that may be concealed in disasters.

It can be hard to find anything positive to say about The Tower card in the Tarot.  It shows a tower being struck by a lightning bolt and the inhabitants of the tower plunging to their death and destruction.  When you draw the card in a reading, it symbolizes total disaster, either on a physical or a psychological level.  Everything that you believed in and held dear is being blasted into debris and smoke.  It gives any Tarot reader a real case of the heebie-jeebies.

Most people don’t experience that kind of total destruction.  That’s not to say that they don’t have terrible or traumatic experiences sometimes.  Usually, though, most of their world remains intact.  A person’s partner may leave, but she still has her children.  Or perhaps she’s fired from her job, but she still has a sizable savings account.  Or her house burns down, but it was fully insured.  Yes, we all experience disasters of greater or lesser magnitude, but it’s rare to have everything fall apart at once, to be left with nothing but a shell of our life.

When that happens, we lose our sense of being in the world, our sense of living in a sane, orderly, safe universe where we fit in and life is predictable.  It’s literally like being in a psychological and spiritual earthquake, where previously solid ground has shaken and shifted and split apart and left you standing in ruins.

In his book The Divided Self: An Existential Study in Sanity and Madness (Penguin Psychology), R.D. Laing refers to what he calls, “ontological insecurity.”  Ontology is the philosophy of being, of studying how we, as living beings, fit into and exist in our world.  Ontological insecurity, then, is the pervading sense of not fitting into the world, of not belonging.

We can see a mild example of that when someone travels overseas.  Every society has unwritten rules that the citizens just take for granted.  There are macro-cultural rules like the fact that in America we drive on the right hand side of the road and we mostly speak English.  There are also micro-cultural rules like the fact that people who live in the Southern part of the United States make eye contact and smile as they pass strangers on the street and people in New England don’t.  A woman on the East Coast may wear skirts and heels to work every day while a woman in California wears jeans and a blouse.

Whatever the rules are for that particular society, they are so comfortable and so well known by the people who live there that they operate on an almost unconscious basis.  People take the underlying rules for granted and because of that they fit in.  They know their place in the world and how to behave in it.  That’s ontological security.

If you were to take one of those people, though, and parachute them into Thailand or Indonesia or India, their ontological security would vanish.  Suddenly they’re in a place where the language sounds like gibberish, people drive on the wrong side of the street, buildings aren’t, “right,”, bathrooms aren’t right, the beds are weird, and the money makes no sense.  

In other words, they don’t know the rules.

There’s very much the same sense of angst when your whole life blows up in your face.  When you lose your life partner AND your home AND your job AND your family walks away from you.  Not only are our lives shattered, but, even worse, we’re left with a sense that the world just doesn’t make sense anymore, that nothing is safe and orderly and predictable, and that no one is trustworthy.

In other words, we feel like we don’t know the rules anymore.

And that’s ontological insecurity.

R.D. Laing was working primarily with severe schizophrenics and, unfortunately, many of them never come back from whatever hell-scape they happen to be living in.  With those who did come back, however, he likened their illness to a shamanic journey, a deep, spiritual pilgrimage to strange dimensions where our ordinary sense of reality, our, “rules,” of behavior simply don’t exist. 

Having the underlying fabric of your life destroyed can feel very much like that sort of a descent into madness.  Unfortunately, when we’re faced with total disaster, most of us can’t stand to live in that space for very long.  It’s too threatening, too scary, too overwhelming to face the fact that our lives are built on a very thin veneer of rules and normality which really have no substance to them.  And so we begin to reconstruct our lives as rapidly as possible using the same template that failed us in the first place.  

Your wife died?  No problem – get remarried.

You lost your shitty job? No problem – get another shitty job.

Your family deserted you?  No problem – join a social club or AA or a church and make a synthetic family.

We desperately want to get back to our sense of safety but, in doing so, we lose the gift of the loss, the gift of the shamanic journey into darkness.  And make no mistake, losing everything can be a magical gift because it can make us realize that we never really had it to begin with.

When we realize that everything we treasure can vanish, then we can begin to reconstruct our lives with things that are real and won’t disappear in the next disaster.  Love.  Compassion.  Inner wisdom.  Peace.  Tranquility.  But first we have to relinquish the safety of our, “rules,” and our so-called normal lives.  As Pema Chodron said in When Things Fall Apart: Heart Advice for Difficult Times/p>

“To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again. ”

The gift of The Tower is to be fully alive and fully awake, to live without our previous illusions.  If we choose to take the gift.

Happiness, Meaningfulness, and the Four of Pentacles

The importance and differences between happiness and meaningfulness in our live.

In her wonderful book,The Power of Misfits: How to Find Your Place in a World You Don’t Fit In, Anna LeMind references a study by Roy F. Baumeister on the differences between happiness and meaningfulness.  In some cases, the two experiences may overlap, but they aren’t always synonymous.

It turns out that human beings crave both happiness and meaningfulness.  The Buddha tells us that all sentient creatures want to feel happiness and avoid pain, and we share that drive with the birds and the bees, the turtles and the spiders.  Bring on the happiness, baby, and take away that pain.  That’s an old blues song, I think.

Where we differ from most of the animal world (we believe) is that we also need to have a sense of meaning in our lives.  Having a lot of orgasms may make us extremely happy, but it doesn’t necessarily bring any meaningfulness into our existence.  If we’re lying on our death beds reviewing our lives, we’re not likely to say, “Man, I had 20,000 orgasms.  Now that’s a life well lived.  My life really meant something.”

According to this study, it’s actually pretty easy to define what makes us happy.  Being happy involves three major components:

  1. – having our needs satisfied.  That’s a pretty simple one.  If we’re hungry, it makes us happy to eat.  If we’re cold, it makes us happy to get warmed up.  If we’re horny, it makes us happy to have sex.
  2. – having the sense that we can obtain what we need and want.  In other words, not just eating when we’re hungry but knowing that we have the powers and abilities to get out there and get that food all on our own.
  3. – feeling good most of the time.  That’s kind of a no-brainer, but it’s true.  People who mostly feel good are mostly happy and people who feel lousy are mostly unhappy.

None of those three factors necessarily make us feel that our lives are meaningful, though.  Feeling good, for instance, is very strongly associated with being happy, but not necessarily with feeling meaningful.  People who are very healthy tend to be happier than people who are sick, but both healthy and sick people have an equal shot at leading a meaningful life.

Having the powers and abilities to get what we need and want is another one that may make us happy, but it doesn’t necessarily bring meaningfulness along with it.  In our society, having the power to get what we need and want usually means having money.  If you really, really, really need and want that new computer, you have to have the dough-ray-me to pay for it, right?

But even money has a very strange relationship with meaningfulness.  In the Tarot, the suit of pentacles represents material possessions and money.  In the Four of Pentacles, we see a guy who’s really having a love affair with money.  He’s got his feet resting on money, he’s got his arms wrapped around money, and he’s got money sitting on his head.  What a happy guy!

Probably.

Maybe.

Could be.

The study found that people who have plenty of money tend to be happier people, BUT they don’t necessarily report living a life that’s more meaningful.  On the other hand, NOT having enough money makes people less happy and their lives feel less meaningful.  So it’s not really the money that counts, it’s the lack of it.

Here’s another interesting little snippet of information that’s about life being easy versus life being hard.  We’ve all known people who appeared to be unbelievably lucky.  It’s like anything they want just seems to fall into their laps with little or no effort on their parts.

And we’ve also known people who seem to be unbelievably unlucky.  No matter how hard they work, no matter how much they struggle and strive, life consistently turns into a shit sandwich for them and their desires and goals slip away like vapors in the wind.

Unsurprisingly, having an easy life makes people very happy.  And having a hard life makes people unhappy.  But neither one of those is linked in ANY way to a sense of meaningfulness.  You can have the easiest life in the world and still feel like it doesn’t mean anything.

There’s another fascinating element with meaningfulness and happiness, which is TIME.

We know how the mindfulness meditation people are constantly hammering at us about, “Stay in the present moment!  There’s no unhappiness in the present moment.”

It turns out they’re right!  Happiness is very highly correlated with living in the NOW, in the present moment, rather than ruminating about the past or worrying about the future.

But, unfortunately, it’s also inversely correlated with having a sense of meaning.  The more you live in the present moment, the happier you’ll be, but you also sacrifice a sense of your life having any overall meaning.

Why?  Because meaningfulness is a function of time.  The greater the span of time in your life that you’re contemplating, the greater a sense of meaningfulness you’ll have.  If you think about what yesterday and today meant, the odds are that they didn’t mean very much, unless something extraordinary happened.  On the other hand, if you think about what the last ten or twenty years of your life meant, you’re much more likely to see patterns and meaning.

And the same thing applies to the future.  The future gives the present moment meaning because it involves us in taking purposeful actions meant to create that future.  What we’re doing today is meaningful because it has a purpose – making the future.

So we have this odd conundrum.  The more we stay in the present moment, the happier we’ll be, but the less meaning we’ll derive from our lives.  The more we dwell on the future and the past, the less happy we’ll be, but the more our lives will feel meaningful.

The study also found an oddity in our perceptions of happiness and meaningfulness.  People tend to view happiness as being relatively fleeting, something we feel momentarily and then it gets away from us.  And they feel that meaningfulness is more permanent, something that will last long after happiness has disappeared.  Which is just not true.  Both meaningfulness and happiness tend to be fairly stable and long lasting.  We probably just feel that happiness passes quickly because it’s so intimately related to the present moment, which is always appearing and disappearing, appearing and disappearing, shazam!

Which brings us to the probable reason for why meaningfulness is so important to human beings.  The author concluded that MEANINGFULNESS IS AN ATTEMPT TO IMPOSE ORDER ON FLUX.  Life is chaotic, man.  Life is constantly changing, constantly transforming, constantly shazamming from one thing into another and then another and then another.

And it drives us nuts.  We need a sense of stability, of orderly progression, of the past moving logically into the present which will then move logically into the future.  We need to be able to connect the past, present and future of our lives in a MEANINGFUL way.  Otherwise it feels like life is something that just happened to us, rather than something we lived.

If all of this sounds very complex, it’s because IT IS.  We are very complex.  To seek happiness is to be alive.  Every single animal on the earth seeks happiness.  But to seek meaning is distinctively human.  It’s who we are.  It’s what we do.  Meaningfulness is not necessarily the same thing as happiness, but it’s just as important.

The Moon Card, Insanity, and 40 Rolls of Toilet Paper

Moving toward a new definition of normality after the pandemic.

So . . . we appear to be coming out of the other end of the corona virus pandemic.  After a year plus of being told to stay home, live in isolation, and wear masks, we’re being told that it’s at least semi okay to start to take off the masks and socialize a bit.  It’s rational to have some hope that we’re not all going to die horrible deaths in understaffed Intensive Care Units.

Huzzah!  Now we can get back to normal!

The question that I’ve been dealing with lately is what exactly IS, “normal?”  And, secondarily, did I ever really, truly KNOW what normal is?  Because it appears to me, in looking back over the past year, that a whole lot of people are a whole lot crazier than I ever thought they were.

The Moon is, “the crazy card,” in the Tarot.  It represents insanity, delusions, illusions, self-deception.  The juxtaposition of the dog and the wolf howling at the moon show us that our evolution from pure animal state was not that long ago.  The crawfish crawling out of the water shows our most primitive, prehistoric state of being emerging from its murky depths.

We’ve seen a lot of murky depths and de-evolution over the last year.  Two things stand out in particular.

The first is The Great Toilet Paper Insanity of 2020.  We, as a society, received the news that we were faced with a horrible epidemic that could kill millions and millions of people.  A virulent plague such as the world hadn’t seen in a hundred years.  Humans were dying like flies in a cosmic spider web in China, Italy, New York, and no end was in sight.  

And our response was . . . BUY TOILET PAPER!!!  Lots and lots and lots of toilet paper.  Buy so much toilet paper that the shelves of grocery stores would be stripped of the stuff for months.  Buy more toilet paper than we could use in five years. If elderly people and weak people who couldn’t shoulder their ways into the head of the line didn’t have any toilet paper because we’d bought it all . . . well, FUCK them!

It was truly insane in the real definition of the word.  You can’t eat toilet paper.  You can’t heat your house with toilet paper.  You can’t wrap your shivering body in toilet paper during the freezing winter months.  Toilet paper – to a sane mind – has a very limited value in our overall lives.  It’s good for wiping our asses and blowing our noses.  Period.

Yet, in a matter of just a few weeks, people had been hypnotized into believing that it was the most valuable commodity on earth.  And it was a truly bipartisan hypnosis.  This wasn’t just a bunch of far right, neo-conservative survivalists hoarding toilet paper.  I have friends on social media who are life-long, foaming at the mouth, liberal-progressives who were proudly posting pictures of the two hundred rolls of toilet paper they had stashed in their hall closets.

Huh . . . who could have seen that coming?  In all of the post-apocalyptic movies we’ve seen, in all of the creepy end-of-civilization Stephen King novels we’ve read, has anyone EVER mentioned toilet paper?  Was there EVER a scene of a howling mob breaking into a grocery store and killing each other over . . . toilet paper?

Not.

The second, much darker, much more disturbing scenario that emerged was the embrace of the, “herd,”  vision of humanity, particularly as it applied to frail people and old people.  At a certain point, the medical model of the virus that emerged was that it was very likely to kill older people and people with pre-existing health problems, less likely to kill healthy middle aged people, and unlikely to kill younger people.

Using that knowledge base, a pretty brutal theory emerged:  for the sake of, “the herd,” it would be better if older people and sick people were exposed to the virus and just . . . you know . . . died.  The Lieutenant Governor of Texas actually said that it was somehow the DUTY of older people to get out there, get exposed to the virus and die, because that would get the economy open faster and there, “are more important things than living.”   

Strong evidence has emerged that the anti-mask movement that many of us found so puzzling was never about, “political freedom,” at all.  It was about ensuring that the maximum number of people would be exposed to the virus as quickly as possible in order to achieve “herd immunity.”

Now, that’s basically one small step down from Nazi eugenics.  It’s a theory that views humans as a herd, rather than as individuals.  If there are members of the herd who are sick or old, they need to be, “culled,” out so that the herd will stay healthy and vital.  Yes, millions of people will die, but think how much healthier we’ll be AS A WHOLE after all of them are dead!

It’s exactly the same mentality that led the Nazis to proclaim that, “the Herd,” (the Master Race) would be SO much better after we eliminated the Jews, the Blacks, the Gypsies and pretty much anyone who wasn’t a pure aryan, whatever the hell that is.  If you’re willing to expose people to a virus that you KNOW is going to kill them, that’s essentially a gas chamber mentality.

The salient point, of course, is that we AREN’T a herd.  We’re a society.  One of the hallmarks of virtually all societies is that they take care of people who are old and ill, they don’t just kill them.  We don’t toss Grandma into a lake with a cinder block around her neck because she’s become a bit of a pain in the ass.  We don’t execute people because they’ve got cancer.

So, yes, in reviewing this last year, I have to conclude that there are a whole bunch of us who are pretty fucking nuts.  And some of us are pretty fucking nuts and pretty fucking brutal.

The question is –  being realistic and acknowledging those facts – where do we go with that knowledge?  How do we react to the idea that the lunatics seem to be running a large part of the asylum?  Do we withdraw and hide?  Do we view other people with contempt or fear?

The only thing I’ve been able to come up with is to just react with compassion.  

In The Four Agreements: A Practical Guide to Personal Freedom (A Toltec Wisdom Book) don Miguel Ruiz points out that many people are barely conscious.  They’ve been programmed by their parents, their churches, their schools, and society at large to NOT think.  To NOT question their values or their reality.  They just get wound up like little robots when they’re children and they go through their lives never really waking up.  In essence, they’re Sleep Walkers, stumbling around in the darkness and not even having their own dreams.

When we see something like The Great Toilet Paper Insanity of 2020, it just reinforces that truth.  If your response to a life threatening situation is to grab as much toilet paper as you can, you’re not thinking, you’re not reasoning, you’re not even awake.  And that is sad and that deserves compassion.

If your response to a life threatening situation is to view other humans as being somehow expendable so that you have a better chance to live, as mere members of a herd, then you’re cut off from love, from empathy, from basic human decency, and you’re living in fear.  And that is sad and that deserves compassion.

 What I believed to be, “normal human behavior,” has turned out to be a pretty thin veneer over a LOT of crazy shit. I’m probably going to be a little more cautious around my fellow humans after this, a little less open and willing to believe that we have a common vision of the world.  But I also know I’m going to be a lot more compassionate toward them.

And that’s a good thing.  Hell, I’d trade 40 rolls of toilet paper for a little more compassion.

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The Empress, Conservative Cavemen, and Getting Back to Our Magical Garden

Recovering a sense of physical safety in the world.

I’ve posted in before about the importance of recovering a sense of spiritual safety and of recovering a sense of safety about our own subconscious minds.  Today I’d like to share a little about recovering a sense of physical safety.

What if I were to tell you that 99% of people are perfectly safe 99% of the time?

Does that sound a little weird and uncomfortable to you?  It certainly did to me, when I first stumbled over the idea.  After all, we KNOW that the world is a terribly dangerous place.  Just look at all of the earthquakes and floods and tsunamis and GIGANTIC FUCKING ICEBERGS that are dropping off of the polar caps like fleas!  Not to mention the wars and famine and terrorists and horrible car accidents and planes full of terrorists flying into towers full of innocent people.

Yikes!

In fact, double yikes or even yikes to the fourth power, which is a pretty big YIKES!

But . . . stop and think about it for a few minutes.  How long has it been since you were smack in the middle of a 7.5 earthquake?  Or a massive flood?  Or you got swept away by a tsunami?  Or had an iceberg collide with the ocean liner you were on?

The astounding truth of the matter is that – by far and away – MOST of us get up in the morning, drive to work or take care of our homes, raise our children, plan for our retirements, take vacations, go about our lives and . . . NOTHING BAD HAPPENS.  Nothing.  We’re perfectly safe 99% of the time.

So why do we all have this creepy feeling of impending doom, of something horrible that’s going to happen to us right around the corner?  And why does it matter?

The Empress card in the Tarot shows someone who is absolutely, perfectly at ease in her world.  She reclines gracefully on her beautiful couch, surrounded by natural abundance.  Her head is crowned with stars and she grasps a scepter of power, but holds it very casually.  Her legs are slightly parted, as if she might welcome a little company on her couch, and her face radiates a quiet, peace.  She is the Goddess in Paradise.  

That is EXACTLY the vibration that we should have in our world, here on the beautiful Earth Mother.  We have evolved here over hundreds of thousands of years and this is our home.  In the words of the Desiderata:

“You are a child of the universe no less than the trees and the stars; you have a right to be here.”

We might find a clue as to why so many of us don’t feel safe in our Magical Earth Home hiding in our brain structure.  The limbic system of our brain is set up to trigger massive amounts of stress hormones when our fight or flight reaction is activated.  Nick Ortner,in his book The Tapping Solution: A Revolutionary System for Stress-Free Living, posits what he calls a, “negative brain bias.”  His thinking is that our ancestors who were the most frightened were also the ones who were most likely to survive.  To use his example, the caveman who thought the rustling in the bushes might be a tiger was more likely to live than the one who assumed it was a harmless squirrel.  And so, the more frightened, constantly freaked-out cavemen and cavewomen would have been the most likely to pass on their genes and – shazam! – we all have, “Holy crap is that a tiger in the bushes?” reactions built into our brains, even if we’re actually surrounded by harmless squirrels.

Maybe.  Maybe not.

Psychological studies suggest that conservatives have a negative brain bias, but liberals do not.  In a nutshell, if you show a bunch of pictures of gardens to both conservatives and liberals, conservatives will pick out the creepy spiders and snakes in the pictures and liberals will pick out the pretty butterflies and flowers.  In other words, conservative cavemen were the ones who heard tigers in the bushes and liberal cavemen were the ones who heard squirrels.

And, if Ortner’s hypothesis were true, all of the liberals should have been eaten by tigers, but there are still a bunch of us around watching the butterflies and smelling the flowers.

Which suggests that a negativity bias really isn’t built into our brains.  It was acquired.  Where did it come from, then?

A lot of it comes from social programming, of course.  It has long been a part of Judeo-Christian philosophy that the Earth was, “given to man,” by God and we’re supposed to control it and everything in it.  We have to, “conquer mother-nature,” in order to survive and build more hamburger stands and condos and parking lots and Walmart Super Stores.  God wants us to.  When you view nature as something to be conquered, then nature – earth itself – becomes an enemy, rather than our Mother and home.

Then there’s politics.  Think of what we’ve been hearing from our politicians for the last four years.  BE AFRAID!  Be very, very, very, very afraid of Mexicans and Knee-Grows, and Arabs and Jews and Chinese and lesbians and socialists and feminists and communists and . . . well . . . pretty much anyone who looks or sounds or thinks differently than we do.  Every single one of them wants to Destroy Our Way of Life, rape our daughter, and steal our dog.

A certain amount of the fear comes from the globalization of information.  We see things on the internet and our televisions that we would have been totally unaware of a short evolutionary time ago.  If there are riots in Portland, train crashes in Pakistan, or bombings in Yemen, we are aware of that now.  It’s all become a part of our daily lives.  The work that’s being done with mirror neurons suggests that human beings are highly empathetic.  If we see other people in pain or distress, we internalize that pain as our own, and we are being exposed to a LOT more people in pain than has ever been normal for the human race.

All of these factors – plus a lot more than could be covered in a blog post – have combined to create a massive illusion, a sort of a group hypnosis, where the world is perceived as a horribly dangerous place that could kill us at any moment.  And, really, it’s not.  

99% of the time, it’s perfectly safe for 99% of us.

Hopefully we can begin to stop the insanity and start EXPANDING that safety and peace to as many other humans as we can.  Stop the wars, feed the hungry, eliminate corruption and greed, declare AS A SPECIES that racism and religious fanaticism will no longer be tolerated.  

But first we need to recover that sense of safety in our own hearts and heads.  We need to return to our home in the magical garden and become The Empress again.

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The Four of Swords, Sigmund Freud, and the Case of the Disappearing Clitoris

The role of Sigmund Freud in removing magic from our dreams.

Do you feel safe when you go to sleep at night?

Do you really look forward to getting a wonderful, full night’s sleep and waking up feeling restored, refreshed, and re-created?

Do you actually look forward to going to sleep because you know there’s a good possibility that you’re going to have wonderful, magical dreams that will put you in touch with Spirit World and give you greater guidance, understanding, and insight in your life?

And, if not, why not?

For most of human history, sleep has been seen as a deeply restorative, healing process.  We still recognize that fact in many of our behaviors.  If you’re sick, stay in bed.  If you’re really upset, get a good night’s sleep and you’ll feel better in the morning.  

And, for most of human history, sleep has also been recognized as a spiritual experience.  Dreams weren’t just dreams, they were omens, portents, messages from the gods or the angels.  Dreams were a unique path to the realm of the divine that ALL of us – each and every man, woman and child – possessed and no one could take them away from us or claim ownership of them.

The Four of Swords in the Tarot deck points toward that truth.  The individual in the card is so profoundly, deeply asleep that he almost looks as if he’s dead.  The definition of the card is one of intense healing through the vehicle of resting the mind and body.  His hands are clasped in prayer and there is a stained glass window above him, reminding us of that spiritual connection with the divine that we achieve through sleep.

Yet, over 60% of Americans report that they’ve fallen asleep with their cell phones in their hands.  That’s not exactly preparing for a spiritual, rejuvenating experience is it?

So what happened?  Why have we lost that connection with the higher dream realms in our modern culture?  One might argue that Sigmund Freud happened.  Here’s how Arianna Huffington expressed it in The Sleep Revolution: Transforming Your Life, One Night at a Time

“With the work of Sigmund Freud, dreams went from being a unique way of accessing divine knowledge to being a unique way of accessing self-knowledge.  Dreams were still a journey, but they became less of a sacred journey.”  

To really get the significance of that shift in thinking we have to consider the word, “permeable.”  Permeable means, “porous,” or something that will allow other things to pass through it.  Humans had always considered the subconscious space that we experience in our dreams as being permeable.  Other beings, gods, angels, spirits could pass in and out of our dreams, communicating with us and leaving messages, symbols, and lessons.  Our dreams, then, were a sort of a royal road to the divine, to regions that we were unable to access in our daily lives.

Freud, however, saw the subconscious mind as an impermeable, closed system.  It didn’t contain or allow access to ANYTHING but the content of our own minds.  Even more significant, the content that was stored in our subconscious minds and came out in our dreams were the worst parts of us, the parts of us that were so horrible, so primitive, so nasty that we couldn’t even deal with them on a conscious basis.

You know . . . sex.

Freud was, after all, a Victorian, and Victorians were probably the most sexually repressed, puritanical beings who have ever walked the earth.  When you boil down Freud’s views to their essence, they are ALL about sex.  We want it, we can’t have it, we feel guilty about it, we repress our desires into the subconscious, and then the repressed desires bite us in the ass and make us crazy.

Now, in that context – where EVERYTHING is about sex, the very character and quality of our dreams are changed.  If everything is about sex, then our dreams MUST be about our repressed sexual desires.  And if they appear to NOT be about our repressed sexual desires, that’s because we haven’t really INTERPRETED them right.

“I dreamed I was on a train, Doctor Freud.”

“That’s actually a penis.”

“Oh . . . um . . . alright . . . it sure SEEMED like a train, though.  It had a dining car.”

“That’s your sexual appetite.”

“I had scrambled eggs.”

“You want to fertilize your wife’s eggs.”

“And I had a biscuit.”

“The biscuit represents your wife’s buttocks.”

“Oh, my . . . couldn’t it just be a biscuit?”

“No, no, NO!  I’m telling you, you weren’t having breakfast, you were having sex with your wife and you got her pregnant with your giant train penis!”

“Oh, dear . . .”

And so, if an angel appears in our dreams, that’s just someone we want to have sex with.  Or a demon.  Or a horse or a dog or a doughnut or a tortilla.  We pretty much want to fuck all of them.

Kind of takes the magic out of dreams, doesn’t it?

In historical perspective we can look back at Sigmund Freud and realize that he was pretty much of a nut case.  In his book,Freud: The Making of an Illusion, Frederick Crews points out that Freud was a lifelong cocaine addict, that he cheated on his wife with his wife’s sister,  and that at one point he was thoroughly convinced that women had a pleasure center in their noses that caused them to masturbate uncontrollably when it was malfunctioning.

Nonetheless, the man cast a LONG and evil shadow.  Freud decided at one point that he wanted to have sex with his mother and so he posited that every male must also want to have sex with their mothers and – shazam! – the Oedipal complex was born and analyzed and analyzed and analalyzed. 

At another point, he decided – without the benefit of being a woman or talking to women about it – that only vaginal orgasms were REAL orgasms because only they had to do with reproduction.  Clitoral orgasms, on the other hand, were somehow fake or immature orgasms and so clitorises were pretty much ignored until Masters and Johnson, “rediscovered,” them decades later.

In very much the same sense, we are STILL suffering from his staggeringly wrong interpretation of the subconscious.  It is entirely possible to have a dream about a train and have it just be about a train.  It’s also possible to have a dream about an angel, and actually have it be about an angel.

Let’s sleep on it.

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The Knight of Swords, Fight or Flight, and Getting Frumious Bandersnatches Out of Our Heads

Ending the endless cycle of stress.

I had a, “learning dream,” about the Knight of Swords last night and it was very interesting.  Learning dreams – for me at least – are quite different from ordinary dreams.  They’re dreams that answer questions that we really need solutions to, and sometimes we don’t even know it.  In my world, they’re instructions from Spirit Guides and Mentors who are helping me along my path.  In your world, you may see them as a sort of intuitive understanding of truths that have eluded you in waking life.

The Knight of Swords shows a Knight in full armor, sword extended, in a balls out gallop.  It’s a totally concentrated, furious charge toward whatever he or she means to conquer.  If you look carefully, you’ll see that the eyes of the horse are rolled backward, as if to say, “Okay, you’ve got the spurs, you’re in charge, but WHAT IN THE FUCK are you doing?”

Now, aggression is a perfectly normal part of human life, so much so that the Tarots suit of swords can be seen as representing a variety of aggressive ego states.  Aggression is, after all, one half of the famous Fight or Flight reaction.  There are times when it seems that we have no choice but to fight to defend ourselves or to stand up for what we consider to be right.  

But what happens when we get, “stuck,” in that reaction?  What happens when we live in a state of Fight or Flight?

Well, we start to break down and fall apart.  Our bodies are constantly flooded with stress hormones and we develop high blood pressure, heart problems, and sleep deficits.  Our minds become paranoid, habitually anxious, and we start to feel increasingly isolated and alone.  It’s not pretty.

The revelation that came to me in my dreams last night is that there are really two elements operating in concert when we get stuck in Fight or Flight. The first is the internal dialogue.   Buddhists refer to that as, “monkey mind,” the constant, chattering thoughts that will really mess up your meditation sessions.  Eckhart Tolle discusses it quite a bit in terms of, “ego,” which he views as a sort of an artificial construct of the mind that was a result of a wrong turn in our evolution.

Whatever you want to call it, it’s there:  an endless stream of thoughts that tend to operate just below the level of our conscious control.  And we really can’t do much about that.  As Emily Fletcher says in Stress Less, Accomplish More: The 15-Minute Meditation Programme for Extraordinary Performance the mind thinks involuntarily in the same way that the heart beats involuntarily.  Thoughts are a natural by-product of the mind, in the same way that waves are a natural by-product of the ocean.

The second element in a stuck Fight or Flight reaction is the body, that wonderful amalgam of proteins and hormones and electrons that’s constantly whizzing around creating and recreating our physical selves.  More specifically, we’re talking about that part of the body that’s intimately connected with Fight or Flight, the amygdala in the brain and the stress hormones.

When we’re confronted with something that the brain interprets as being dangerous, the amygdala jumps up and screams, “Holy Shit!  Watch out!  It’s a Frumious Bandersnatch!”  And then our brain dumps about 80 million gallons of adrenaline and cortisol into our systems, our blood pressure shoots up, we become hyper-focussed and we’re ready, by god, to fight!

All of that’s good when we’re confronting Bandersnatches and Jabberwocks and we need to stay alive.  But we were never meant to live in Fight or Flight for extended periods of time.  We were meant to engage in intense physical activity – fighting or running – that burns up the adrenaline and the cortisol rapidly and allows us to return to a normal state of consciousness. 

When we live through an extended period of stress – military combat or a marriage from hell or taking care of a loved one who is dying by inches for years – then the Fight or Flight reaction becomes habitual.  It becomes our normal way of behaving and of perceiving the world.

It becomes a self-feeding cycle that operates independently of what’s really going on in our world.

The first thing that happens is that the quality of our internal dialogues change.  We begin to see the world, “through a glass darkly,” and it shows up in the quiet chatter at the backs of our minds.

My life is so fucked up.

I can’t get a break.

I’m such a loser.

Why does this shit keep happening to me?

The kicker is that the Fight or Flight system in our brains is so ancient that it’s literally pre-verbal.  It evolved long, long before we developed speech or nuances in thought.  So it’s not hearing, “the world was a dangerous place,” or, “I’m having obsessive thoughts about something that’s over.”  All it’s hearing is, “There is danger,” and it’s continually dumping more and more stress hormones into our bodies so that we can respond to the danger.

And there’s a feed-back loop that starts up.  Our bodies are incredibly stressed from the hormones and our brains pick up that stress and interpret it as, “Something’s wrong.  Something’s dangerous.”  Which in turn makes the amygdala jump up and scream, “Holy Shit!  It must be another Frumious Bandersnatch!  Dump some more stress hormones!”

At a certain point it really does become almost like an independent, autonomous personality that we can’t control any longer.  Our circumstances may change completely.  We may be OUT of combat, we may have divorced the horrible, abusive spouse, we may have gone through the death of a partner and emerged on the other side of the grief.  But that Fight or Flight personality just keeps on trucking.

The problem is two pronged – the inner dialogue and the body – and so the solution needs to be two pronged.  First of all, we need to be very, very conscious of our inner dialogue and start transforming it.  It’s like a radio operating at a very low volume that we only half hear.  TURN IT UP.  Listen to it.  Start flipping every negative thought into a positive affirmation.  When we can turn that constant stream of negatives into a constant stream of positives, it interrupts the self-feeding cycle and starts to shut down the stress reaction.

Second, soothe the hell out of our bodies.  I mean that literally.  If we’ve lived through years of stress, our bodies are pretty tortured by it.  Take the time for hot baths, listen to quiet, peaceful music, take naps, lie in the grass, visualize beautiful scenes, masturbate or make love, BE GENTLE.  The more we soothe our bodies, the fewer stress hormones we’ll have.  The fewer stress hormones we have, the more our inner dialogues will change to healthy, grateful thoughts.

Like any big change in behavior, it can feel very complicated at first, but it’s not.  It’s really just a matter of transforming ourselves into the kinds of people that we’d LOVE to live with.  Because . . . you know . . . we are the people we live with, and who wants to live with a depressed roommate?

Finding Meaning With Synchronicity

I’ve really been getting into investigating synchronicity lately.  Which is probably totally appropriate because reading Tarot cards is all about synchronicity.  You shuffle the cards, you lay out a reading and somehow the Tarot tells you what’s going on in your life, what’s probably going to go on in your life, and what factors you should be paying attention to as you move forward.

There is absolutely NO logical reason why the Tarot should work, but it does work.  And when you get to a space in the Universe where something works for no particular reason, that’s the space where synchronicity lives.

For those of you who aren’t into synchronicity, it was a phenomenon that was first seriously documented by Carl Jung.  He noticed that some things seemed to happen together in a meaningful way, even though there was no direct cause and effect relationship.

The most commonly used example for that is that you’re thinking of a long lost friend you haven’t seen in years when suddenly the telephone rings and – shazam – it’s your friend.  The two events occurring at the same time are definitely linked but they defy logic because there’s no visible cause and effect relationship.  Scientifically minded people would label them as, “coincidences,” which is scientific short hand for, “I really don’t know what the fuck just happened.”

Now, I recently – and synchronistically – stumbled across a book called, The Power of Flow: Practical Ways to Transform Your Life with Meaningful Coincidence. I’d been thinking about synchronicity and how it worked and why it worked in the back of my mind.  I had pulled up an article on my tablet that was totally unrelated to that subject and, in the middle of the article, there was a reference to this wonderful book about synchronicity.

If you haven’t read the book, I really recommend it.  What’s been intriguing to me about its’ discussions is the idea that we can sort of cause synchronicity to happen.  Or, at the very least, we can set up our lives so that they are fertile fields for synchronicity.   Among other things that the author recommends are journaling, therapy, meditation, dreaming, basically anything that opens us up to Deep Mind.

One of those things that really leapt out at me, though, is INTENT.  Having the intention of having synchronistic experiences can increase the probability of them happening.  Or, perhaps I should say, “expectation.”  If you expect them to happen, they’re more likely to occur.

Well, I decided to put on my metaphysical-scientist hat and test that hypothesis using the most stringent experimental methods possible.  By which I mean, I went for a walk downtown.  I didn’t just go for a walk, though.  I went for a walk with the full expectation that the Universe was going to give me some sort of a sign, some sort of direction.  

I was actively looking for it.

And I immediately ran into three of the people I care most about in life.  Boom, boom, boom – there they were.  

I went back home and mulled that over.  It certainly seemed to have worked.  What were the odds that I’d immediately encounter those three people?  On the other hand, I thought, we live in a small town and people do run into each other.  On the third hand, I reflected, I’m an extreme, dedicated introvert.  I can go for weeks and not have the phone ring or have anyone knock on the door.  So. . . I step outside my boundaries for a change and there are my three friends.  Hmmmm . . .

 I repeated the experiment and went for another walk the next day.  And, boom, boom, boom, there were three more friends just like they’d been waiting for me to happen along.

Wonderfully weird, right?

And, if we’re able to stimulate the occurrence of synchronistic events by our intent or by our expectation that they are going to occur, then that establishes a direct link between what’s going on in our minds and what’s going on in the outside world.  Which is amazing.

Now, to be clear – WE ARE NOT ACTUALLY CAUSING THE SYNCHRONISTIC EVENTS.  They are occurring spontaneously with our intentions, but they aren’t mere reflections of our inner states.  Rather, it’s as if the Universe is responding to our inner states and giving us clues and pointing us in different directions.

In this particular instance, the inner state was my question, “Can you show me that synchronicity works?”  And the Universe responded, “Yep, we can arrange that.”  My friends, who, “appeared,” on my walk are all free, independent entities and I couldn’t MAKE them appear in any sense of the word, but the Universe could bend the rules a little bit and put us all in the same section of the same town at the same time.

In other words . . . there is something out there and we can have a dialogue with it about our lives.  You can conceptualize that any way that you want to.  You can call it spirit guides, angels, the universe, the Tao, being in The Flow,  Whatever it is, you can ask it a question and it will give you an answer.  “Hey, you’re puzzled about this, so look over there . . .”

When we really get into that framework, when we make that shift into realizing that we’re interacting with the Universe in a meaningful dialogue (we’re asking questions and we’re being given answers) it makes a HUGE difference in how we approach our lives.

Here’s how the authors of, “The Power of Flow,” put it:

“By using synchronicity for guidance, confirmation, and validation, people’s lives become a dance of energy with the Universe, a give and take with their environment that fills their days with insight and zest.”

Life, at that point, becomes a book that we know how to read and it’s  full of amazing answers.  As Albert Einstein put it:  “There are only two ways to look at life – as if nothing is a miracle or as if everything is a miracle.”  With synchronicity, everything becomes a miracle.

Ulla Suokko, author of Signs of the Universe: A Practical Guide to Shift Your Story gave an amazing Ted Talk on the synchronicity that has occurred in her life.  She reiterated Einstein’s point but took it a bit further.  “Choose to live as if everything is a miracle.”

When we consciously make that choice to LOOK for the miraculous, it appears. We can talk to the Universe and it talks back. How cool is that?

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The Strength Card, Ahimsa, and Your Magical Anti Shit-Head Cloak

Rebuilding trust in relationships using the doctrine of Ahimsa

Have you ever been deeply, deeply hurt by another human being?

I’m not talking about someone, “hurting your feelings,” a phrase that we all use to describe occasional, usually minor, pain or unhappiness.  I’m talking about a deep, horrible, traumatic pain that feels like you may never recover from it. 

For example, finding out your lover is cheating on you and has been lying to you about it for some time.  Or, perhaps, your partner suddenly leaving you without even affording you a chance to process it.  Or realizing that the person you’re still madly in love with has fallen out of love with you.

There are really two elements there:  the first is the pain that you’re going through;  the second is a profound sense of betrayal, a feeling that your deepest trust has been violated.  Of the two, the sense of betrayal can be much, much harder to recover from.  The betrayal of trust can be world changing for us, in a very dark way.

It’s not at all unusual for people to withdraw from intimate connections with other humans after something like that.  Younger people may declare a hiatus on dating and say that they only want to be, “friends,” for a while.  Older people may pull into a thick, impenetrable shell and become totally socially isolated.

And there’s nothing wrong with that.  That’s our Deeper Self taking care of us.  That’s our Inner Wisdom saying, “You’ve been badly wounded.  You need to rest and cry and heal.”

There comes a time, though, when we may realize that we need to reconnect with the world.  Getting back out there can be scary and intimidating.  There are, after all, no guarantees that it won’t happen again.  If we loved someone with all of our heart, if we trusted someone with all of our being, and they betrayed us, how do we know that our trust and love won’t be misplaced again?  And if our judgement was so flawed, so . . . totally wrong . . . about the person we loved, how can we know that we won’t just make the same stupid mistakes with the next person?

We might find at least a partial solution in the Yogic doctrine of Ahimsa.  Ahimsa is the idea of total, complete, harmlessness.  It’s the idea that if we emanate a vibration of nothing but love, we can attract nothing but love.  We literally CANNOT attract aggression because we HAVE no aggression.

The Strength card from the Tarot is a wonderful image of this.  The woman in the card is gently closing the mouth of one of the most ferocious predators on the planet.  She’s almost caressing the lion, rather than trying to overpower it or force it in any way.  The lion is calm and peaceful because she’s living in the vibration of love and he’s responding on exactly the same vibration.

So what the fuck does that have to do with your lover ripping your heart out of your chest, stomping on it with hobnailed boots, and serving it to you on a Ritz cracker?  You might ask . . .

Part of the answer lies in the quality of the love that’s involved in Ahimsa.  Ahimsa involves absolute unconditional love.  In other words, there are no strings attached.  We’re not loving people because we expect to get something back.  We’re just loving them.  And that’s very unusual in our society.  Most of what we call, “love,” involves a definite quid pro quo.

If you don’t believe that, try telling people who are just acquaintances that you love them.  You’ll find that the usual reaction is something along the lines of, “Uh, huh . . . what do you want?”  I mean, if you’re saying you love me, you must want something, right?

When I look back on my deepest emotional wounds, I have to admit that a large part of the pain was based on the idea that I hadn’t been treated fairly.  I loved someone with everything I had and she walked away from that love and that JUST WASN’T RIGHT!  In other words, I had strings attached to my love.  Yes, I love you deeply THEREFORE you are supposed to love me back just as deeply and, if you don’t, you’ve betrayed my love.

All of that’s perfectly human.  Most of us are not Ram Dass or Mother Theresa or Saint Francis and we don’t just walk around with huge amounts of unconditional love bubbling out of us.  Most of us expect that if we make a deep emotional commitment to someone, it will be reciprocated.  And it hurts like hell when it isn’t.  Conditional love seems almost hard-wired into us and – if it isn’t – it’s sure as hell soft-wired with some big, thick cables.

The funny thing is, though, that unconditional love can be terrifically liberating.  If we go into relationships with the idea of, “I don’t want ANYTHING from you,”  it frees us from that whole expectation that we should be getting something back.  It frees us from constantly worrying about whether we’re being treated fairly or if the relationship is equitable or if the other person loves us just as much as we love them.

And it frees us of the probability of being hurt again, which is what this post is all about.

Sticking our toes back in the relationship water can be scary as hell if we’ve been deeply, deeply hurt in the past.  But if we can consciously remove that idea that we’re always supposed to get some sort of an emotional payoff from our relationships,  if we can consciously stay in that state of openness and love WITHOUT WANTING ANYTHING BACK, we effectively remove the other person’s power to hurt us.

That’s a hard concept to grasp.  I know it’s been hard for me, but it works.

Now, if all of that doesn’t work for you, if all of the reasons for unconditional love I just talked about don’t ring your chimes, then just think of it as a Magical Shield to protect you when you’re moving out into the relationship world again.  The more you can keep your heart in unconditional love, the more likely you are to attract people who are in the same vibration.

Put another way, the more you can live in unconditional love, the less likely you are to attract shit-heads and narcissists.

You remember the Invisibility Cloak in Harry Potter?  When he put it on, he could walk right past people without being seen.  In the same sense, if you’re living in Ahimsa, if you’re keeping that no-strings-attached love in your heart, you can walk right past the shit-heads and THEY WON’T EVEN KNOW YOU’RE THERE because you’re wearing your Magical Anti Shit-Head Cloak.

“All you need is love,”  – The Beatles.

Psychic Empathy, Boundary Violations, and Deep Sadness

I have struggled with being a psychic empath for most of my adult life and probably a good portion of my childhood.  I don’t much discuss it with other people because most people can’t comprehend the sensations that psychic empaths deal with on a daily basis.  There’s just no point in it.

Now, just to be clear, most of the ideas that people have about psychic empaths are garbage.  There’s a Hollywood image of someone, “picking up,” crystal clear messages out of the ether, making astonishing predictions about the future, or having amazing insights about other people’s thoughts.  The truth of the matter is that living with those, “gifts,” frequently feels like pure chaos. 

INSIDE AND OUTSIDE

As near as I can tell, most people have a very clearly defined sense of inside versus outside, both in terms of their bodies and their emotions.  In other words, they have an innate sense of, “I’m in here, and you’re over there.”

To a large extent, that sense of differentiation doesn’t exist for psychic empaths.  We can, “feel,” other people’s energy, their moods, their emotions, their private thoughts just as if they were expressing them out loud.  Sometimes – especially with people we love or have some other strong bond with – we can feel their energy from a very great distance.  We somehow know when people we care about are upset, depressed, or in trouble.  We also know when they’re happy, joyful.

That’s not unheard of, even for normal people.  Many people have had the experience of thinking of someone that they haven’t heard from for years, when suddenly the phone rings and it’s that person.  It happens.  Now try to imagine if it happened to you every single day.  At a certain point, the psychic empath will begin to feel like a sponge, like we don’t know which energy is ours and which energy belongs to other people.  It can be very confusing:  why am I suddenly terribly depressed?  Is it me or is it that someone else’s energy?

EMPATHS VERSUS PSYCHIC EMPATHS

Claiming to be an, “empath,” has gotten to be kind of trendy.  There are articles about it all over the internet and I guess it’s a way of saying, “Hey, I’m a really sensitive, caring person.”  Which is cool.  We LIKE sensitive caring people.  But there is a major difference between empaths and psychic empaths.  It all exists on a spectrum, so imagine a straight line with different points on it.

A ———-B———C———D

At point A you find people with NO empathy at all:  sociopaths, narcissists, psychopaths.  At point B, you find, “normal,” people with some empathy but clearly defined and sometimes rigid boundaries between themselves and other people.  At point C, you’d find emotional empaths, who are people who can STRONGLY (and emotionally) identify with other people’s feelings.  At point D, you’d find psychic empaths who actually experience other people’s emotional energy as being mixed in with their own, frequently on an involuntary basis.

And, “involuntary,” is the salient word.  Contrary to the fictionalized image of the psychic, most psychics don’t intentionally, consciously, “tune into,” other people’s emotions and thoughts.  It’s just something that happens as a part of our innate make up.  It’s what we do, whether we like it or not.

BEING PSYCHIC VERSUS BEING HYPER-VIGILANT

People who grew up in highly abusive households, people who have suffered spousal abuse, people who have been in combat, and people who have extremely high stress jobs tend to become hyper-vigilant.  What that means is that they are in a nearly constant, “fight or flight,” reaction.  They have become so habituated to living in a dangerous environment that they are constantly, “scanning,” for any signs of threats.  They are in a constant reactive mode. 

Hyper-vigilance – that scanning for danger – can occur at such an amazingly rapid rate that it almost appears to be psychic.  People who are hyper-vigilant are taking in and processing cues from their environment at a speed that’s nearly incomprehensible to a, “normal,” person.  That’s how they survived in surroundings that were fraught with danger, by being extremely sensitive to the slightest nuances of what’s going on around them.

The difference between being hyper-vigilant behavior and psychic behavior may actually look blurry to an outsider.  Hyper-vigilant behavior, though, is learned, adaptive, behavior and psychic behavior is something that you’re born with.  The difference can get even blurrier because people who are psychic will frequently become hyper-vigilant as a result of being so open to other people’s energy.

BOUNDARIES:  BEING VIOLATED AND VIOLATING

If you do a quick survey of articles on the internet about empaths you’ll find that boundaries are a big issue.  Most of the articles and books out there are oriented toward helping empaths have stronger personal boundaries.  If you’re highly empathic – much less psychically empathic – keeping your energy and your emotions separated from other people’s energies and emotions can be a huge challenge.

I’ve recently become aware of a different aspect of that, though, which is that, “normal,” people frequently feel that their boundaries are being violated by psychic empaths.  And I don’t really know why it hadn’t occurred to me before.

To a large extent, all I can do is to describe it from my side of the experience.  When I sit down across from someone, I feel almost bombarded with energetic and emotional impressions.  I’m not just listening to their words and reading their body language and facial expressions, I’m processing – frequently on a subconscious level – a whole array of vibrations that they’re emanating.

While I’m doing that, it can be difficult to keep what I’m picking up on a psychic level separate from what the person is telling me verbally.  And inadvertently responding to the unspoken psychic content can make the other person feel personally violated.

Let me give you an example.  Suppose a psychic empath is sitting down having a nice chat with a stranger about the weather.  Unbeknownst to the empath, the person they’re chatting with has been having a lot of emotional issues with a romantic relationship she’s involved in.  So the conversation might go something like:

“Nice weather we’re having.”

“Yes, but they say it might rain.”

“You never can tell this time of the year.”

“Yeah, the weatherman always seems to get it wrong.  What’s up with your boyfriend yelling at you?”

And, NO, the stranger is NOT going to say, “Oh, gee, you must be psychic!”  They’re going to say, “That’s personal and it’s none of your damned business.” And then they’re going to feel creeped out.

The point is that the psychic empath wasn’t trying to intrude.  He wasn’t meaning to pick up on something that’s a deeply private issue to the other person – it just happens.  Psychics pick it up and it pops out of our mouths. And, yes, it can feel very much like a boundary violation to the person who just got, “read.”  (Interestingly, I’ve only been able to find one article that addresses this issue.  It’s called, “Hey, Don’t Read My Mind,” though it might as well be called, “Don’t Read My Mind, Goddamnit!”)

BEING PSYCHIC AND BEING ALIENATED

I realized as I was writing this post that I was feeling an immense sense of sadness.  There are virtually no people out there that psychic empaths can talk to about these issues.  It’s paradoxical:  being highly empathetic almost always leads to a sense of being highly alienated.  The longer you live, the more aware you become of the fact that you are fundamentally different from the majority of people you will encounter in life.  The more that you authentically honor your own nature – the very way that you were born – the less you feel that you will ever belong.

I’m not offering this little post in the hope that most people will understand what I’m trying to say.  Rather, I’m putting it out there for other people who are dealing with the same experiences and feel that no one understands.

You are not alone.