The Three of Swords and Healing a Broken Heart

Did you know that having a broken heart can actually . . . well . . . break your heart?

There is a medically recognized condition called, “broken heart syndrome,” that can cause all of the symptoms of a heart attack and lead to hospitalization.  Although it’s most commonly associated with middle aged women it can strike anyone and it’s brought on by intense grief such as the death of a loved one, a divorce, or breaking up with a lover.  One side of the heart actually enlarges for a period of time and fails to beat normally causing chest pains and shortness of breath.

The Three of Swords is a perfect illustration of that pain.  Most of us have been there: being deeply, completely in love with someone who betrays our trust, or falls out of love with us, or, sometimes, dies.  It literally feels as if we’ve been stabbed in the heart, wounded to our very core.

The question then becomes, how do we recover from that?  Or do we? One strategy, of course, is to just swear off falling in love and vow that we’ll never be suckers like that again.  Oh, sure, maybe we’ll have sex every once in a while – maybe a LOT – but we’ll never fall in love with or completely trust another human being again.  Ever!

Probably not the best plan.  In one of her always excellent podcasts called, “The Courage to Love,” Tara Brach asserts that moving away from love is actually moving away from the best and most authentic part of ourselves.  Which is not hard to recognize when we stop and think about it. When do we feel best about ourselves? When we’re loving and kind.  When do we feel best about the world? When we’re receiving love and kindness. It really IS hard wired into us: even a baby happily recognizes a smile and is frightened by a scowl.

As Brach points out, though, it can be difficult to remember that.  We are right now JUST starting to evolve out of that fight, flight or freeze response that’s always lurking in our amygdalas.  When someone shuts us down, when someone breaks our hearts, it feels like danger, like a terrible threat to our very being and we want to fight back against them, run away, or become emotionally frozen in place.  (Never again! Ever!)

We do have a couple of assets that we’ve evolved into, though, that can help:  consciousness and intentionality. We can consciously recognize our emotions and just sit with them.  “Okay, I hurt like hell. I feel betrayed. I feel like I can’t trust anyone.”  And that’s okay.

And we can intentionally move toward love.  “Okay, I really hurt but I recognize that I’m a loving, caring person and I’m not going to let someone else remove love from my heart.  I claim my autonomy and I choose love.”

We can also remember that the Heart Chakra just feels love and it doesn’t discriminate about where it’s coming from.  It’s wonderful to receive love from another human being but it’s not the only source.

When we’re broken hearted we can bring in a lot of self-love.  We can write out affirmations about what good, loving and deserving people we are.  We can visualize ourselves bathed in love and compassion and we can be especially nourishing and kind to ourselves.

Divine love can be another source for many people.  In Red Tara practice meditators will visualize Tara hovering before them, sending golden beams of love into their bodies and hearts.  We can do the same practice and replace Tara with the deity, spirit guide, or angel of our choice.

And, of course, we can just love.  Love generates love. The more we act with loving kindness and compassion toward our fellow travelers on the earth plane, the more the heart chakra opens and heals.  The more it opens, the more love we attract and receive.

“Neither be cynical about love;

for in the face of all aridity and disenchantment

it is as perennial as the grass.” – The Desiderata

The Five of Wands and a Committee of Egos

The Five of Wands is almost painful to look at.  All of that conflict! All of that fighting! All of those guys whacking each other with their staves!

Except, they’re not.

If you look a little more closely at the Five of Wands you see that NO ONE is getting hit.  Not one single staff has landed on one single head. Look a little closer and you see that they’re all holding their staves with one hand, which is a little awkward for close quarter combat, right?

So what the hell’s going on here?

When you stand back and get a little perspective on the painting you can see that the staves are actually starting to form a pattern as they’re being waved around in the air.  One side of a pentacle is forming and we can assume the other side is coming eventually.

Wands, of course, represent ideas or ambitions and pentacles are possessions or earth based manifestations.  The short hand on this card is that a variety of ideas are coming together and will manifest into a single, material form.

We might call this, “co-creation by committee.” Or more accurately, co-creation by ego.

Ego gets a bad rap a certain extent of the time.  Aside from being that distracting voice that won’t shut the hell up when we’re trying to meditate, there are some things that ego is very good at doing.  Ego is great for making out grocery lists, or remembering to change the oil in the car, or paying the bills on time. Ego is not only good at planning for the future, ego can plan six or seven possible futures simultaneously AND be obsessed with the past while it’s doing that.

One thing that ego is NOT good at, though, is co-creation.  It’s almost as if acknowledging that someone else might have a better idea is a threat to ego’s very existence.

As Eckhart Tolle said in “A New Earth:  Awakening to Your Life’s Purpose,”

“There is nothing that strengthens the ego more than being right. . . For you to be right, of course, you need someone else to be wrong, and so the ego loves to make wrong in order to be right. . . Being right places you in a position of imagined moral superiority in relation to the person or situation that is being judged and found wanting.  It is that sense of superiority the ego craves and through which it enhances itself.”

And when you put a group of people in a room together, all of whom are convinced that they’re right and everyone else is wrong, you end up with the Five of Wands.  They’re not just waving their wands around, they’re waving their egos around. They’re not TOUCHING each other, not synthesizing each others creativity into a real group effort and so it’s very difficult to bring a coherent, complete vision out of the gathering.

Real co-creation requires that we step out of our egos for awhile and actually listen to other people’s ideas and inspirations.  That we operate as equals and acknowledge that each person brings valuable gifts to the table.  

There was a very popular book written by Thomas Anthony Harris in the 1960s called, “I’m Okay, You’re Okay.”  The premise of the book was that we’re all on equal footing spiritually, no one is a superior or an inferior. Elisabeth Kübler-Ross flipped it a little and said, “I’m not okay, you’re not okay, and that’s okay.”

Either way you look at it, THAT’S the point where we start to have real co-creation with other people.  When we leave the ego by the door to guard the umbrellas and actually listen to each other.

The Moon Card, Lunacy, and Multiple Realities

I have an ex-relative who is bipolar and – in the time honored tradition of many bipolars – about every two or three years he decides to stop taking his medications and blow up his life.

After a certain amount of sleep deprivation during the manic phases he’d start making statements like, “A coven of witches is sending energy beams at my head.”  And, because of my belief systems, I’d have to actually stop and wonder, “Well . . . IS a coven of witches sending energy beams at his head?” And, no, they weren’t, probably because he was an obnoxious, shallow, self-centered twit and why bother to curse someone when they’re doing such a good job of it themselves?

It did start me thinking, though, about so many of the things that we take for granted in New Age terminology, things which would have been considered totally loony tunes about 75 years ago.

Auras. Energy fields.  Spirit Guides. Telepathic communication.  Totem animals. Chakras. These are all so commonplace and accepted today that you can actually go into your therapist’s office and discuss them with him or her.  Perhaps they’ll even recommend a therapeutic massage to clear a blocked second chakra.

It was a far different story in the 1950s, though.  If you told a psychologist that you saw glowing auras around people, or that you were receiving guidance from invisible entities from another dimension, or that particular animals communicate with you telepathically, you’d be on your way to the nearest locked psych ward.  And there you would be rewarded for your beliefs with electroshock therapy or insulin shock or even a lobotomy if you continued to cling to your, “delusions.”

It actually makes me wonder if some of the mental patients back then were simply experiencing phenomena that our society had no explanation for or grasp of at the time.  Maybe they WERE talking with angels. Who knows?

A few advanced thinkers such as Scottish psychiatrist R.D. Laing emerged in the 1960s and suggested that perhaps schizophrenics were actually experiencing EXACTLY what they were reporting and the best, “treatment,” was to just care for them and let them heal on their own.  For the most part, though, if you held New Age beliefs in the 1950s or the early 60s, you were MAD, darling. Quite, quite mad.

The Moon is the Tarot card that has traditionally represented psychosis and delusion.  The light in the card is murky and objects are out of focus and ill defined. A crustacean crawls out of the still pool of the unconscious while a dog and a wolf bay at the glowing orb overhead.  A rope on the ground might be mistaken for a snake, a dark bush for a lurking beast. The lines of reality are blurred and indistinct.

That may well have been the way that a person who was channeling or highly sensitive to psychic phenomenon would have experienced the world in the 1950s.  So what happened between then and the emergence of New Age philosophy in the 1970s?

Well, the 1960s happened, obviously.  A fairly substantial number of people took a fairly substantial amount of psychedelic drugs and began to view the world and life as magical rather than mundane.  There was a reemergence of occultism, Tarot cards became commonplace in any hippie household, and people began to talk a lot about astral travel and, “vibrations,” of energy (“I’m picking up bad vibes, man.”)

I think one of the most defining moments, though, was the publication of, “The Teachings of Don Juan,” by Carlos Castaneda in 1968.  A new term entered the common lexicon:  “nonordinary reality.”

As Castaneda employed it, it was used to describe the three worlds that shamans pass through on their journeys, but it fit so perfectly with all of the spiritual views that were emerging in the 1970s.

There was suddenly an acceptance that there isn’t just one consensually shared reality.  That there can be many, many different realities and they can ALL be just as true and just as valid as the, “reality,” that most people cling to.

Today we recognize the sacred connection that The Moon has with the human body and mind.  We watch Her cycles, draw down Her energy, and gather together to celebrate when She’s at her zenith.  The,”lunacy,” of the past has become the sanctified vision of the present.

We can finally share those, “nonordinary realities,” with each other and continue to grow and evolve spiritually through that shared knowledge.  How sweet is that?

“I’ll let you be in my dream if I can be in yours.”  – Bob Dylan

The Four of Cups, The Five of Cups, and Finding Gratitude in Painful Times

There are a lot of people out there right now talking and writing about how to create abundance.  One of the things that they all agree upon is the need for gratitude as a part of the process of manifestation.  

Whether you’re working with angels and spirit guides or an agnostic trying to get the hang of the Law of Attraction, all of the teachers and financial gurus will tell you to start with a grateful heart.  If you’ve only got a few bucks in your pocket, be grateful for them before you try to manifest more. If you want to have stronger, more positive people in your life, start by telling the people who are already in your life how much you appreciate them.

But sometimes we get stuck and it’s really hard to pull up that attitude of gratitude.  It could be that we’ve had some sort of a terrible loss. It could be that our lives are going through one of those phases where everything just sucks and we finally have to say, “Jesus, why is this shit happening to me?”  Or it could be that it’s just one of those times when we need to feel sorry for ourselves a while.

Gratitude is an emotion, just like love, hatred and anger, so it’s appropriate that the two cards in the Tarot deck that deal with a lack of gratitude are in the suit of emotions – the Cups.

In the Four of Cups we see a man sitting on the ground, arms crossed in defensiveness or rejection, staring at three cups standing on the ground before him.  A fourth cup is appearing out of thin air but he doesn’t even see it. The Three of Cups is, of course, a card of celebration and happiness so we can conjecture that the cups he’s staring at represent the loss of some major source of happiness in his life.  Perhaps he’s broken up with a lover or he’s been fired from a job that he really liked. In any case, he’s so focused on the past that he’s not perceiving the new opportunity, the cup floating in the air.

Contrast that with the Five of Cups.  This is a card of MAJOR, life changing loss and deep, deep grief.  He’s dressed in the black cloak of mourning and the wine from the three cups is spilled upon the ground, gone forever.  And, again, he’s so focused on his loss that he can’t even see that he has two cups left which are quite full. An example might be a man or woman who can’t focus on their children because they are too deep in grief over a spouse who has died.  She has literally turned her back on happiness for the time being.

So, knowing that gratitude can be a major factor in manifesting an abundant, spiritually satisfying life, how do you even GET to it when all you can feel is a sense of loss?  Sometimes cognitive and spiritual reframing is the answer.

In the case of the Four of Cups – the loss of a relationship or a job – try to see that cup that’s hanging in the air.  Ask yourself WHY it happened. Is it clearing the way for a deeper relationship or a better job? What employment or relationship skills did you learn by going through this?  How is this going to make you a better or a stronger person in the future?

You can even take it to a deeper level of analysis if you like.  Is this some kind of a script from a childhood trauma that you’re playing over and over again?  Are you subconsciously manifesting lovers who will reject you or make you miserable? Are you seeking out jobs or bosses who won’t appreciate you?  Can you bring that to full consciousness and turn it around? Can you feel grateful for the growth?

In the case of the Five of Cups, it’s a much rougher road.  It’s hard to find anything positive about someone you love dying.  True, deep grief is devastating. It can actually make us physically ill and sometimes it drives us to a despair that’s so deep we can’t imagine it will ever end or we’ll ever smile again.

Yet, it can cause a major and ultimately beneficial shift in our perspectives.  If we are at all honest with ourselves it will drive us to real and permanent reevaluations of our lives.  It causes us to ask what in the hell it’s all about. Is there really life on the other side? Did my loved one survive in some form?  Are there spiritual beings? If she was taken and I was left behind, what am I supposed to be doing with my life now? Surely I have some life purpose that’s higher than watching television and eating junk food.

It’s like a ball of yarn that’s come completely unraveled and you have figure out how to roll it back up.  Or a jig saw puzzle where you have all of the pieces but you’ve lost the picture of the assembled puzzle. All you can do is start at the edges and try to put life back together in a way that makes sense.  Eventually, though, it adds a much greater depth and meaning to life.

Gradually, horribly slowly, we do begin to recover from grief if we choose to go on living.  And, yes, it gives us a sense of gratitude for life and for the love we experienced with the person we lost that’s more profound than we could have ever imagined.

Gratitude can always be discovered.  Sometimes we just have to look for it a little harder.

Introverts/Extroverts – The Three of Cups and The Hermit

Have you noticed that the term, “introvert,” is gradually being redefined on social media?  There are more and more people who are coming out of the closet and saying, “I really don’t LIKE going to parties.”  Or talking about how happy they are to NOT be in a relationship. Or just putting up posts like, “Thank god, it’s Friday, I’m home, alone, silence, blessed silence . . .”

When I was a kid, “introvert,” was kind of a shameful term.  It implied that you were an odd duck, an eccentric, a wallflower.  That you were painfully shy and that you had no social skills. You weren’t alone because you wanted to be alone or you enjoyed being alone;  you were alone because you just found it too painful to be with other people. Poor thing.

What’s emerging now is that it’s more of an energy set.  Extroverts genuinely enjoy being with other people, being at parties and in crowded social situations.  They draw personal energy from that. It recharges their batteries.

And, conversely, they feel energetically depleted if they spend too much time alone.  They feel that something’s wrong in their lives and that they really, really need to get out and be with other humans.  

And that’s okay.  That’s just the way their energy fields are set up.  Being alone is exhausting and being with others lights up their chakras.

And it IS a matter of energy.  If you look at a card like the Three of Cups you can just feel the energy pouring off of it.  These are three people who are having a hell of a good time. They’ve worked hard, they’ve been successful and now it’s time to PARTY!  There is a synergy there, a combined energy that recharges all of them.

When you look at The Hermit the energy isn’t so blatantly obvious.  He’s alone, standing on his mountaintop, quietly looking off into the distance.  But, my, my, how his lamp does shine. He’s not lonely. He’s quite happy living in his silence and contemplation.

That’s what’s changing, I think.  There is a growing recognition that there’s nothing WRONG with introverts.  They’re not horribly shy. Far from being socially inept many of them can be quite entertaining because they’ve had the time to think, to read, to meditate and contemplate and they actually know what they think in much greater depth than many extroverts.

Their chakras operate in almost the opposite fashion of extroverts, though.  Being in crowds sucks the energy right out of them and being home alone replenishes them.  They prefer one long, in depth conversation to the 40 mini-conversations you might have at a party.  Most of them genuinely like other people, they just need to encounter them in small, measured doses or in a one-on-one, deeply intimate relationship.

And, thanks to social media, they’re finally getting a chance to express all of that and realize that there are a lot of people out there who are just like them.  One more place where we’re learning to celebrate our differences instead of condemn them.

It’s all just energy.

Abuse Cards in the Tarot

One of the most frequent reasons for people to consult a Tarot reader is relationships, specifically romantic relationships.  This includes the full gamut of topics from, “Does Bobby like me?” to, “Is my marriage worth saving?”

You may find that a prominent subcategory of that topic is physically and/or emotionally abusive relationships.  People who are in abusive relationships are frequently desperate for advice and guidance.

You may also find – as any cop, social worker, or emergency department nurse can tell you – that the questioner may not even be willing to admit that he or she is in an abusive relationship.  They may be deeply ashamed of it. They may have been victims for so long that they’re afraid to reveal the truth, afraid that talking about it will only bring more abuse down on their heads.

It can be very puzzling to a reader.  You’re looking at a reading that indicates that something is very, very wrong in the questioners life and, yet, they assure you that everything’s fine.  There are, however, a few cards that can tip you to what’s actually happening.

NINE OF WANDS


The picture kind of says it all, doesn’t it?  This card may well indicate an abusive relationship though at this point – given that this is a Wands card and, thus, ideas card – the abuse is probably more verbal than physical.  A couple living in a constant state of verbal warfare with nasty, wounding arguments.

EIGHT OF CUPS

A card of stealing away in the night, this may indicate someone who is literally fleeing from a really bad relationship.  This can be a relationship that is SO bad that the questioner is leaving town to get away from his or her partner.

FIVE OF SWORDS

This is a card of really ugly power games and can indicate a person who is a serious sadist.  Deep wounds are being inflicted here and they may be actual physical wounds as well as emotional wounds.

SIX OF SWORDS

This appears to be a fairly placid card on its’ surface but there are undertones that can indicate abuse. As I said in the original definition from my book, “Just the Tarot,” this is a card of leaving troubles behind and moving toward better times.  A journey from rough waters to waters that are placid and calm. There is a definite element of escape, of fleeing in this card.

There is also an element of hiding and of turning your power over to someone else and asking them to guide you to safety.  The woman and child are cloaked and bent over, as if to conceal their identities.

I have seen this card frequently in the context of an abused wife or girl-friend fleeing to a women’s shelter or finally, finally calling the cops to stop the abuse.  

SEVEN OF SWORDS

This card doesn’t so much indicate physical abuse but may point toward a form of emotional abuse.  The questioner may be involved with someone who is stealing his or her power in a relationship, belittling them, and grinding down their sense of self-worth on a daily basis.

EIGHT OF SWORDS

Again, the picture pretty much speaks for itself.  A person who is literally being held prisoner in a terrible relationship.  The blindfold can indicate a high level of denial on his or her part, refusing to even acknowledge, much less deal with, the fact that they’re in deep shit.

TEN OF SWORDS

This may well be the scariest of the abuse cards.  It’s the end of the power cycle and the subject lies dead on the battlefield stuck full of the swords that he or she tried to wield.  A reminder that abusive relationships can have horrible endings.

NINE OF PENTACLES

I’m including this card in the post, not because it shows overt physical or emotional abuse, but because it may show a certain form of emotional or financial bondage in a relationship.  The woman in the card is to all appearances happy, content, and surrounded by wealth. One of the key elements of the card, though, is the blindfolded hawk. This card may indicate a person who has – perhaps willingly – surrendered his or her freedom for financial security.  There can be a great deal of inequity and inequality of power in a relationship like that and that can certainly lead to abuse.

THE DEVIL – UPRIGHT OR REVERSED

The Devil can, of course, indicate a whole slew of other things besides relationship abuse but it’s almost always there when abuse is present.  You have to be a wee bit cautious in automatically assuming that, though, because human sexuality covers a whole spectrum of behaviors. I have never personally understood it but there ARE people who enjoy giving and receiving pain as a part of their sexual experience.  If it’s mutually agreed on, it’s none of our business.

Despite that, The Devil can be a clear indicator of a relationship that has gone very, very wrong.  The man and woman are chained but the chains are obviously loose enough to be slipped off if they chose to do so.  There is an element of voluntarily sinking into a terrible, poisonous relationship and elevating the very worst of human nature into a so-called, “relationship.”  The abuse here can be emotional, physical and spiritual.

THE TOWER

The Tower can show abuse but it’s probably just happened.  The Tower is sudden calamity, a bolt from the blue, a shocking development.  Chronic abuse can go on for years. It may be shocking to others to discover it’s been going on but it’s certainly not shocking to the victims or perpetrators.  Depending upon the surrounding cards this may indicate the very start of the abuse cycle.

THE MOON

As I said in my original definition:  The Moon shows that the questioner may be involved with someone on a very primitive, unconscious level and that there may be deception on the part of the partner or, more likely, denial on the part of the questioner.  There is a lot of emotion present but it may not be of a healthy, evolved nature.

This card can show the depths of rationalization and deception involved in an abusive relationship.  Everything is murky, shadowy, and there’s no clear path out for the victim.

So those are the primary cards that may indicate an abusive relationship.  They don’t always indicate that but you’ll be able to tell a great deal by the surrounding cards.  I would also emphasize that these are by no means the only cards that can indicate abuse. Abusive relationships can be incredibly complex and so can the readings for the person being abused.