The Three of Pentacles and the Creative Process

We know that humans essentially have two different brains in one skull.  The left hemisphere of the brain is involved in logical and linear processes such as math, writing, driving a car, and analyzing problems.  The right hemisphere is the, “creative brain,” and deals with dreams, symbols, intuition, inspiration, poetry and art.

While the right brain is more involved in the genesis of art, both sides of the brain are necessary to make it materialize.  Here’s an example: Janis is an artist and has a dream about a beautiful, glowing landscape. Upon awakening, she’s determined to paint the image she dreamed and share it with the world.  That’s right brain working.

She goes to her studio and has to select which paints will work best with the image, what size canvas she wants to paint it on, and which brushes she want to use.  That’s left brain working.

As she begins to paint she falls into a sort of a trance and hours go by without her being aware of anything but the painting.  Right brain is in charge again.

When she’s finished for the day she sits back and critiques what she’s done.  Did she get the lines right? Is the shading perfect? Did she capture the source of light?  That’s left brain engaging in the process.

So there’s this interesting back and forth between the two sides of the brain, each side contributing its’ own powers and skills to creating.  And that’s what we see in the Three of Pentacles.

The Three of Pentacles is unusual for a Minor Arcana card because it incorporates two figures from the Major Arcana.  A stonemason stands on a bench, mallet in hand, pausing between strokes to listen to two people who are conferring over a plan.  The two people are obviously The Fool and The Hierophant.

They are represented here, it seems, not so much as the formal individuals they are in the Major Arcana, but as the energies or vibrations associated with those two cards.

The Fool is wild, intuitive, intoxicated with divine energy but with no need to interpret or define what he’s doing.  The Hierophant is stodgy, stolid, conventional, not unkind but a stickler for the rules. The Fool is all about Right Brain energy and The Hierophant is all about Left Brain energy.

So we have this almost perfect representation of the creative process:  Left Brain and Right Brain working together while the craftsman waits to create their synthesis in the material world.

And one of the fun things about this card is that it’s not about art at all, according to its’ common definitions.  It’s about buying real estate and making improvements to your home, being enthusiastic about it but paying careful attention to details.  Which is a wonderful reminder that everything – everything – we do in life is a creative process. 

 Life is a canvas – use bright colors.

The Sex Cards in the Tarot

Everyone likes sex!  Well, nearly everyone.  I actually read an article recently about people who don’t like sex in any way shape or form and don’t feel any sexual desires.  They’re calling themselves, “asexuals,” and actually have their own organization.  How about that?  What an interesting world.

Anyway, nearly everyone likes sex and there are certain Tarot cards which definitely indicate its’ presence in a persons life.  It can be handy to know when it’s likely to pop up in a relationship, whether you’re interested in the other person or not. Come to think of it, it could even be handy for people who are official Asexuals because they’d know who to avoid.  Nearly everyone, right?

FOUR OF WANDS

Two people dancing beneath what looks very much like a wedding gazebo.  There is an element of sex here but in the more traditional sense of marriage and an on going union.  A happy card that includes the idea of sex without actually signifying it outright.

TWO OF CUPS

A man and a woman hold chalices and gaze into each others eyes.  This is a card of profound bonding and love, the start of a serious relationship.  While it can often indicate something as mundane as a good business partner or a best friend, it can also indicate a deep romantic and sexual relationship.

THREE OF CUPS

Three women dance together, chalices raised in mutual salute. Sex is not necessarily a central theme in this card but it’s a possibility because the central theme is PARTY!!!!  This is a card of joyous celebrations so why not sneak a little whoopee into the celebration? May also indicate a happy three way relationship.

THREE OF SWORDS 

A heart pierced by three swords.  This can often indicate a monogamous relationship in which one of the partners has decided to be not so monogamous.  He or she may be screwing around and it’s breaking the partners heart.

THE EMPRESS

An Earth Mother type of woman reclines on a couch holding a sceptre loosely in one hand.  Again, The Empress is not exclusively about sex but it’s definitely included in her vibrations.  Unlike her sister card, The High Priestess, who appears to be a little prim and proper, The Empress is openly sensual.  She reclines comfortably on her couch, legs slightly spread with a definite, “come hither,” look on her face. If you’re involved with The Empress, expect a good time.  On ALL levels.

THE HIEROPHANT

An individual who looks like a pope sits stiffly on a throne between two pillars while two monks bow down to him.  The Hierophant is mainly about organized religion and dogma, so it may seem strange to include it in this post. The point, though, is that The HIerophant is about CONVENTIONAL religion rather than spirituality.  In that sense, if this card shows up in a reading about a relationship you can expect it to be a very CONVENTIONAL relationship with very CONVENTIONAL sex. In other words, always the missionary position, probably with the lights turned out and only when the kids are fast asleep.  If you’re into sex toys and trapezes in your boudoir, RUN AWAY, RUN AWAY . . .

THE LOVERS

A nude man and woman stand in a Garden of Eden setting while a snake climbs a tree next to the woman and an angel hovers over them.  As the name indicates, this card is about love and not JUST love but triple whammie hit in the head with a sledge hammer love. These two people are absolutely thunder struck and there WILL be sex.  Really good sex.

THE DEVIL

This is obviously the same couple from The Lovers, only they’ve been driven out of the Garden of Eden and are now sporting horns and tails while a demon hovers over them instead of an angel.  There is a very strong element of sexuality here but it’s not what you’d describe as happy sex. Instead of joy we find pain and enslavement. It can indicate sexual addiction, BDSM games that have gone WAY too far into pain and humiliation,  or the sexual element of a physically or emotionally abusive relationship. And, to me at least, it’s a sad card: it’s taking one of life’s greatest joys and turning into something sick and twisted.

So there you have it.  When you see these cards in a reading think about sex.  Or think about it anyway – it’s always fun.

The Fool – Alone but not Lonely

In the first (or the last, depending on your perspective) card of the Major Arcana we see The Fool starting off on his Spiritual Quest, a dog barking at his feet, his eyes turned toward the heavens.

And he’s very much alone.  But maybe not lonely.

What starts us on a Spiritual Quest?  It’s certainly not because things are going swimmingly.  Sometimes it just a chronic, nagging feeling that something in our lives is just not quite right.  Sometimes it’s a sudden flash of insight that’s like the first rolling stone that starts an avalanche.

Frequently it’s some life event that knocks us ass over teakettle and forces us to look at the fact that our assumptions and beliefs have been wrong all along.  That what we took for granted isn’t worth a bag of spit. The death of a loved one. The suicide of a coworker. Surviving a crash or a deadly disease.

Even then, many people will embrace what might be called “a pseudo-quest,” or perhaps, “an aborted quest.”    Shocked and shaken right down to their toes by some near catastrophe they respond by pulling the covers over their heads and crawling into the safe, warm womb of organized religions.  Like the men kneeling in front of the pope in The Hierophant card they look to others for spiritual truth rather than seeking it in their own hearts.

The person on a true Spiritual Quest is there because he or she HAS to be.  The choices of pretense, dull lassitude, and being a comfortable member of the herd no longer exist for them.  They have a burning desire to know – or at least seek – the truth and that desire can’t be ignored.

And, yes,  that can feel lonely at times.

For one thing most people aren’t really very interested in looking at the verities of Spiritual life.  The next time that you’re at a family gathering just casually mention that everyone in the room is going to die sooner or later if you don’t believe me.  You may not be invited back and, if you are, I guarantee no one will want to sit next to you at Thanksgiving Dinner. People actually seek out toys, money, meaningless sex, and anything else they can think of to AVOID talking about death and they don’t appreciate it when someone puts the subject right up in their faces.

A second factor, though, is that your Spiritual truths are YOUR Spiritual truths and not necessarily anyone else’s.  As you tread your way down the path of The Fool you will discover certain things that you know in your heart are true but the people around you, even your loved ones, may think that you’re out of your mind.  Or very much a Fool.

I remember when I first realized that visualization actually causes the things we visualize to manifest in our lives.  And I don’t mean just reading about it or acknowledging it as an abstract idea. I mean actually sitting my butt down, doing the visualizations and having them actually manifest.

I was blown away.  “This,” I thought, “is magic.  Real, honest to goddess, freaking magic!”

And that realization was followed by a whole series of other realizations.  If my thoughts and emotions can cause things to manifest in my life, then my life is . . . a manifestation of my thoughts and emotions.

Which means that I made this mess.  Not my parents, not my environment, not my culture, not random circumstances.  This thing I call my life is . . . ME. My thoughts. My emotions.

Which means that I’m responsible for it.  It’s my karma that I made. BUT . . . it also means I can change it.  And, man, that’s not just magic . . . that’s freedom!

It was a major turning in The Fool’s Path and I was tremendously excited about it.  The people I tried to share it with . . . not so much. My New Agey friends sort of yawned and said things like, “Oh, yeah, I think I read something like that a long time ago in Ram Dass.  Or was it, ‘A Course in Miracles?’ Maybe it was, ‘Codependent No More . . .”

My more conventional friends either edged slowly away or their mouths hung open for a moment before they changed the subject.

I realized eventually that it was MY Spiritual truth.  It was a result of my Tarot readings and my studies and my meditations and it fit perfectly at that exact moment in MY life.  The fact that other people didn’t understand it or know it or really, really dig it in their own hearts didn’t matter. What mattered was that I had found one of my truths.

And there’s a Spiritual truth in that realization, too.  Just because you’re alone in your beliefs doesn’t mean you have to feel lonely.  In all likelihood the people around you don’t share or understand your truths because they haven’t done the work that you have or they just don’t care.  That doesn’t diminish what you know by one little bit. Every truth that you find along the path is a jewel to be treasured and uncovers a little bit more of who you really are.

The Hierophant and the Gatekeepers

In my book, “Just the Tarot,”  I wrote this about The Hierophant:

“In the earliest Tarot decks this card was simply labeled, “The Pope,” and that’s exactly what he represents:  established religions. In fact, the Hierophant represents religion as opposed to spirituality. This card is about dogma and priests and ministers interpreting spirituality for you, instead of you experiencing it directly.”

Despite – or perhaps because of – being reared in the old Catholic faith I’ve always had problems with organized religion.

That resistance to it has been increased by the never ending parade of pedophile priests and the evangelical preachers who want to fuck anything and everything.  Except their wives, of course.

Keep in mind that these, “frail reeds,” (as they like to describe themselves right after they get caught) CHOSE to stand up in front of their congregations and hold themselves out as the messengers of god.  Got a problem? NO problem: god’s got the answer. BUT . . . you have to go through me to get the answer because I’m god’s messenger.

In essence, they become the gatekeepers to the divine and they only let in the people they choose.  Alan Watts, the Zen/Beat philosopher of the 60s, pointed out that this is a very calculated position.  If you go into 99% of the churches in the West you’ll see a pulpit that’s raised far above the seats of the congregants.  It’s a literal, physical telegram: I’m better than you and I’m closer to god than you.

It’s become somewhat of a cliche’ to talk about the difference between religion and spirituality (“I’m more spiritual than religious, man.”) but that’s it in a nutshell.  Highly religious people feel that you have to go through a third party (priest, preacher,rabbi,imam) to get to god and highly spiritual people feel that you can – and should – do it on your own.

Religiosity leads to spiritual and ethical laziness, both for the preachers and those who are being preached to.  

Religious leaders tend to think that they’ve got divine truth and spirituality in their books (bible, koran, etc.), sort of like a firefly trapped in a jar.    If you’re confronted with a moral dilemma, you don’t pray or meditate because you can just flip open your Book of Truth and find the answer.

Religious congregants don’t try to figure it out on their own, either.  They just go to their religious leader and ask what god says about it, the religious leader opens his book, reads a few paragraphs, and SHAZAM problem solved.

Unfortunately, spiritual truth dies when it’s confined to a book just as surely as a firefly dies when it’s confined to a jar.  And spirituality, the contact with the divine, atrophies when it goes unused, when we turn it over to someone else rather than doing it ourselves.

In short, you gotta walk the walk, not just talk the talk.  You don’t gain insight by putting someone else’s butt on a meditation pillow – it has to be yours.

The good thing about churches and mosques and synagogues is that they’re symbols of the deep seated yearning for unity with the divine that lives in the human heart.  The bad thing about them is that – for the most part – they don’t nurture and grow and encourage that yearning.