The Death Card, Spaghetti and Ghosts

The Death card is one of those scary Tarot cards that no one wants to see in their reading.  As one British writer put it, “This card usually sends the wind up people . . .”  

Death . . . eeeew!  Creepy.

We should talk about that . . .

I’ve attended a weekly bereavement support group since my life partner died.  We get together once a week – on Zoom, since Covid happened – discuss the grief process, check in with each other, and offer emotional support to members who are hurting.  At one of the meetings a new member whose husband had died a few weeks earlier asked, rather hesitantly, “Um . . . have any of you had any experiences with . . . like . . . ghosts?”

Every hand in the room went up.

Every single one of us had experienced strange messages or pictures of our loved ones inexplicably falling off of shelves or lights that flickered on and off when we mentioned the names of the people who had died or books that we hadn’t taken off of the shelf lying on the floor opened to passages that comforted us.  

Every single one of us.

And here’s an odd thing about that:  even though a LOT of people have these experiences, “normal people,” (and by, “normal,” I mean people who aren’t in the grief process) don’t want to hear about them.  Oh,they try to reassure the person who’s grieving that their dead person isn’t, somehow, dead. They’re well armed with the standard, trite phrases.

“I’m sure he’s right there with you.”

“She’s looking down on you from heaven.”

“You have a new guardian angel watching out for you now.”

Still, they really don’t want to hear about how the dead person is RIGHT THERE in your living room turning lights on and off and leaving books out for you to peruse.  Because, you know, that’s kind of spooky.  

And, yes, spooks ARE spooky.  When you’re cooking spaghetti and you get a flash of someone who’s dead sitting at the kitchen table, it does tend to pucker your pasta.  But it happens all the time.  Ask anyone in any grief group.  

So why don’t people want to talk about it?

Well, there’s probably a primal fear of the dead that’s hard wired into our bodies and minds.  The horror story genre is built straight out of that energy and authors like Stephen King know exactly how to evoke it and make the hair on our necks stand up.  

And, of course, there’s all of the religious crap that our culture embraces:  dead people are supposed to be in heaven eating pancakes with Jesus or they’re supposed to be in hell roasting marshmallows with Satan,  but they are NOT supposed to be reclining in their favorite barcalounger playing with the cat.

There’s also a certain amount of it that flows out of good old fashioned denial.  The more we focus on death, the more we have to acknowledge that someday we, too, are going to be dead and, by golly, that’s just plain depressing, doncha think?  We even have a word for people who want to talk about death, “too much,”:  morbid.  According to the Cambridge dictionary, that’s, “too interested in unpleasant subjects, esp. Death.”

(LOL – if you’re going to die – and you are – how can you be, “too,” interested in that?)

And there’s the strong atheist/empiricist current that flows through our culture.  If a phenomenon can’t be plopped onto a scale, weighed, dissected, and held with our hands, it doesn’t really exist, and you can’t weigh a ghost.  By that standard, or course, rainbows and emotions don’t exist, either.

I think, though, that there’s a further element involved here and that’s the day to day implications of ghosts.

A huge amount of human culture is built around this simple question:  what happens to us when we die?  HUGE.  All of our religions are really premised on that one idea: something happens to us after we die.  What is it?  Is it good?  Is it bad?  Is it horrible? How can we massage that outcome from this side?  How many Hail Mary’s do I have to say to end up in heaven instead of hell?  How much incense do I have to burn and how many incantations do I have to chant to have better karma?  

European art and  culture in the Middle Ages were almost entirely devoted to those questions.

Morbid, right?

Ghosts, in a very real sense, are where the rubber meets the road in religions and spirituality.  They are the interface between this world and whatever happens to us when we die.  They are a constantly repeated phenomenon that has occurred throughout all of human history.  The story of Jesus appearing to his disciples after he was crucified is, essentially, a ghost story, right?

If we really accept the fact that ghosts and ghostly phenomena do exist – and millions of perfectly rational people attest to that existence – then it shifts a lot of our thinking and our sense of being in this world.  

If the person we love HASN’T ceased to exist, if they are somehow still here in some other form, then grief doesn’t make a lot of sense, does it?  It’s more like a dear friend deciding that they’re going to move to Europe.  It might make us sad.  We might miss them terribly.  But we don’t have to throw ourselves on the ground, sob, and rip our clothing.  They’re still here, but they’re over-there/here, instead of here/here.

And, what exactly does, “here,” mean?  If someone’s dead, they’re supposed to be WAY, “over there.”  You know . . . in heaven or hell or zooming around the astral plane on a portable golden throne.  But if they’re sitting in your kitchen watching you cook spaghetti or they’re in the barcalounger playing with the cat, then they’re, “here.”  But they’re also, “there,” because . . . um . . . they’re dead.  Maybe the truth is closer to what some Native American tribes believe and the dead aren’t gone at all – they’re still walking around with us in another dimension that we just can’t see.

I don’t know the answers.  But I know it’s a conversation that we ought to be having and we ought to be having it outside of the confines of bereavement support groups and pastors offices.  If Uncle Bob is dead but he’s hanging out in the den watching television, that’s important.  Maybe instead of throwing white sage and holy water at him and telling him to, “go to the light,” we ought to just say, “Hey, Bob – what’s up?”

Maybe he’ll tell us.  

The Fool, The Buddha, and the Corona Virus

Some Tarot interpretations say that the bag or satchel that dangles from the end of the pole on The Fool card is his karma. That he is a new born soul dancing into life and the memories of his experiences and actions – both good and bad – are carried with him into his next incarnation in that little bag.

And that’s a good question for all of us as we face this very profound experience of a world wide pandemic: What will we carry with us when it’s finally over?

Shit happens. We all know that. A lot of the time we experience life less as the Captains of our Fates and more as the silver ball in an old fashioned pin ball machine. We aren’t thinking, we aren’t planning, we aren’t really conscious of what’s happening to us or why. We just keep hitting and being hit by those paddles, bouncing around from one place to the next until a bright, neon sign lights up and says, “GAME OVER.”

And then we’re dead.

Did it make any sense? Did our journey through all of the joys and pains, the triumphs and shit sandwiches actually MEAN anything? Or was it just a random series of events that left us bruised and battered and ultimately puzzled over why it all happened?

A large component in that equation is consciousness. Actually being aware of what’s happening to you right now, right this moment and actively SEEKING for meaning.

Let me give you an example from personal experience. My life partner, Carol, died a couple of years ago and eventually I joined a bereavement support group, also known as a Grief Group. Basically, it’s a small group of people who have lost a loved one and we sit down together once a week and talk about that experience. In other words, we’re trying to find some meaning, some understanding of what we’ve gone through and where we go from here.

One of the most positive things I’ve carried out of that group is the realization of how very much alike we all are in the face of something that is as monumentally dreadful as death. It doesn’t matter if you’re an 81 year old great grandmother or a 25 year old newly wed; death is experienced in much the same way. There are periods of shock, then numbing, then panic and horrible anxiety, overwhelming sadness, and the feeling of being totally lost in the world. There can be great nobility and growth in that process if you can somehow stay connected to your feelings and look for answers. What does it mean? Why did they die? Why am I still here? What am I supposed to do with my life now?

And, sadly, there are other people who experience very little growth and get no spiritual or emotional insights from the process. They throw themselves into a flurry of social activities right after the funeral and, when they have to be home, they turn the t.v. up as loud as it can go and stay on the phone as much as they can. They spend as little time as possible in that Sacred Silence that follows death and they think as little as possible about what it means. In a phrase, “they move on,” from the grieving period as fast as they can. If they’ve lost a husband or a wife, they remarry or re-partner within a year, as if their loved one was an interchangeable part rather than a precious human soul who intermingled with their life stream.

In other words, they don’t carry anything out of it.

Perhaps that’s a form of basic, animal wisdom. As the Buddha said, all sentient beings seek to be happy and to avoid suffering, so there’s nothing unusual about not wanting to hurt. But he also said that suffering is inevitable. No matter how much we might wish otherwise, we each have our portion of pain and how we deal with that suffering – IF we deal with that suffering – that moment in time is the anvil on which we forge our karma. It isn’t just what we go through – it’s how we consciously integrate what we go through. Did we learn anything from the experience? Did we grow and evolve as human beings? Did our compassion and ability to love others increase or diminish? Did we make what happened to us MEAN something in our lives?

So . . . here we sit in the midst of a major historical event. And none of want to be in it. I haven’t met one single person who has said, “Damn, this is exciting! I’m so glad I’m here to see this happen!” But, we’re still here, like it or not. A lot of people are going to die before this all over. Many more will lose people they love with all of their hearts and souls. There’s going to be suffering and we know that.

Right now, millions of us are locked away in our houses and apartments, waiting for the storm to blow through, hoping we won’t be one of the people who are swept out into eternity by this goddamned virus. I guarantee you that many of us are spending this time with the television turned up as loud as it will go, constantly on the phone, constantly on the internet, constantly trying to be too busy to think or feel. They can’t wait to, “move on,” and, “get back to normal.”

In other words, they won’t carry anything out of it.

Right now, we are ALL fools dancing on the edge of a cliff. We can take the time to sit down and meditate, to read, to journal, to REALLY talk with people we love, or . . . we can turn up the volume on the t.v. If there’s one thing we should all know right now it’s that life is precious, time is precious. We can fill that little bag The Fool carries with some new found wisdom, compassion, and meaning. We can actually ask what all of this means, why we’re here, and what we’re supposed to do next.

Or not.

The Fool – Alone but not Lonely

In the first (or the last, depending on your perspective) card of the Major Arcana we see The Fool starting off on his Spiritual Quest, a dog barking at his feet, his eyes turned toward the heavens.

And he’s very much alone.  But maybe not lonely.

What starts us on a Spiritual Quest?  It’s certainly not because things are going swimmingly.  Sometimes it just a chronic, nagging feeling that something in our lives is just not quite right.  Sometimes it’s a sudden flash of insight that’s like the first rolling stone that starts an avalanche.

Frequently it’s some life event that knocks us ass over teakettle and forces us to look at the fact that our assumptions and beliefs have been wrong all along.  That what we took for granted isn’t worth a bag of spit. The death of a loved one. The suicide of a coworker. Surviving a crash or a deadly disease.

Even then, many people will embrace what might be called “a pseudo-quest,” or perhaps, “an aborted quest.”    Shocked and shaken right down to their toes by some near catastrophe they respond by pulling the covers over their heads and crawling into the safe, warm womb of organized religions.  Like the men kneeling in front of the pope in The Hierophant card they look to others for spiritual truth rather than seeking it in their own hearts.

The person on a true Spiritual Quest is there because he or she HAS to be.  The choices of pretense, dull lassitude, and being a comfortable member of the herd no longer exist for them.  They have a burning desire to know – or at least seek – the truth and that desire can’t be ignored.

And, yes,  that can feel lonely at times.

For one thing most people aren’t really very interested in looking at the verities of Spiritual life.  The next time that you’re at a family gathering just casually mention that everyone in the room is going to die sooner or later if you don’t believe me.  You may not be invited back and, if you are, I guarantee no one will want to sit next to you at Thanksgiving Dinner. People actually seek out toys, money, meaningless sex, and anything else they can think of to AVOID talking about death and they don’t appreciate it when someone puts the subject right up in their faces.

A second factor, though, is that your Spiritual truths are YOUR Spiritual truths and not necessarily anyone else’s.  As you tread your way down the path of The Fool you will discover certain things that you know in your heart are true but the people around you, even your loved ones, may think that you’re out of your mind.  Or very much a Fool.

I remember when I first realized that visualization actually causes the things we visualize to manifest in our lives.  And I don’t mean just reading about it or acknowledging it as an abstract idea. I mean actually sitting my butt down, doing the visualizations and having them actually manifest.

I was blown away.  “This,” I thought, “is magic.  Real, honest to goddess, freaking magic!”

And that realization was followed by a whole series of other realizations.  If my thoughts and emotions can cause things to manifest in my life, then my life is . . . a manifestation of my thoughts and emotions.

Which means that I made this mess.  Not my parents, not my environment, not my culture, not random circumstances.  This thing I call my life is . . . ME. My thoughts. My emotions.

Which means that I’m responsible for it.  It’s my karma that I made. BUT . . . it also means I can change it.  And, man, that’s not just magic . . . that’s freedom!

It was a major turning in The Fool’s Path and I was tremendously excited about it.  The people I tried to share it with . . . not so much. My New Agey friends sort of yawned and said things like, “Oh, yeah, I think I read something like that a long time ago in Ram Dass.  Or was it, ‘A Course in Miracles?’ Maybe it was, ‘Codependent No More . . .”

My more conventional friends either edged slowly away or their mouths hung open for a moment before they changed the subject.

I realized eventually that it was MY Spiritual truth.  It was a result of my Tarot readings and my studies and my meditations and it fit perfectly at that exact moment in MY life.  The fact that other people didn’t understand it or know it or really, really dig it in their own hearts didn’t matter. What mattered was that I had found one of my truths.

And there’s a Spiritual truth in that realization, too.  Just because you’re alone in your beliefs doesn’t mean you have to feel lonely.  In all likelihood the people around you don’t share or understand your truths because they haven’t done the work that you have or they just don’t care.  That doesn’t diminish what you know by one little bit. Every truth that you find along the path is a jewel to be treasured and uncovers a little bit more of who you really are.

The Death Card – Signs, Symbols and Candles Burning Bright

“Mortality is not kind, and do not let anyone tell you it is; if there is such a thing as wisdom, and I have serious doubts about its presence in my own life, it lies in the acceptance of the human condition and perhaps the knowledge that those who have passed on are still with us, out there in the mist, showing us the way, sometimes uttering a word of caution from the shadows, sometimes visiting us in our sleep, as bright as a candle burning in a basement with no windows.”

James Lee Burke – “Robicheaux”

I love that sentence, not just for the incredible poetry of Southern writing, but especially for the last part:  “as bright as a candle burning in a basement with no windows.”

If someone you loved intensely dies you know that feeling of being in a basement too well.  Suddenly they’re . . . gone. All of their magic, all of their thoughts, their words, their touches and glances, have disappeared forever.

No matter what your spiritual beliefs may be – and I personally believe very strongly in an afterlife – the physical body, the material presence of the person you loved is gone.

There is, I think, a natural reaching out which most of us do after a death.  Trying to somehow contact the other person, to imagine them and how they are. Are they confused and disoriented?  Are they blissful and satisfied? Are they finally out of the pain that they were in and experiencing peace? There’s just that burning need to touch them, to feel their spirit one more time.

Religious people will tell you that they’re in heaven having pancakes with Jesus and, by golly, they have REAL maple syrup in heaven, not Mrs. Butterworth’s.  Spiritual people will tell you that they’re on, “the other side,” and dancing on rainbows or cruising through the astral plane. Psychic mediums may be able to give you very detailed descriptions like, “She’s in the garden and she’s wearing a white lace dress and your dog Skipper who died twenty years ago is there with her.”

And it’s all very comforting and sweet, all of those well intentioned words and Hallmark cards, but what we really want is to be able to see our loved ones for ourselves.  Instead, it’s like we’re, “in a basement with no windows.” We can’t see up and we can’t see out. We can’t see them.

If you actually talk to people who are grieving a death you’ll find an amazing number of them HAVE felt or seen some sort of a contact from their loved ones.  Maybe a pair of earrings suddenly appear on a bedside table, or a long lost note from them falls out of a book, or the lights flicker on and off whenever the dead come to mind.  There are signs and signals from them and, yet, we can’t quite get through to them. No matter much we miss or desire that contact we just can’t touch them.

It feels, of course, like a great big Cosmic Door has been slammed shut.  We’re on one side and they’re on the other. We may hear a faint murmur of their voices but we can’t get past the door.

Oddly, though, Death can be the start of a journey that will take you to much greater heights than you could have ever imagined.  Getting through that goddamned door can become a Quest.

The Sioux tribes believe that people who are grieving over Death are closer to Spirit World than normal humans.  That the veil between the two worlds is thinner for them, that the Spirits hear them more clearly, and that their prayers have greater powers. Certainly deep grief feels that way.  It’s as if you exist in a world apart from ordinary life and you see and feel things that others who are aren’t grieving can’t see and feel.

In other words, people who are close to Death – either their own or a loved one – are existing in a Sacred Space.  There is no other time when we are more likely to ask the right questions and get the right answers than when we are in the presence of Death.

Death leaves clues and symbols for us that point to a higher, Spiritual realm. What we do with them is up to us.  We don’t have to understand them at first, we just need to acknowledge that they’re real.  Yes, those earrings DID appear out of nowhere. Yes, it IS odd that a note from my husband fell out of a book just as I was thinking of him.  Yes, the lights DO flicker on and off for no reason when I talk about my dead child.

And, yes, it’s entirely possible that our departed loved ones are still here, “as bright as a candle burning in a basement with no windows.”

The Death Card in Tarot

 

Death

This is that card that always causes Tarot readers to rush to say, “It doesn’t really mean death.  It just says death.”

Doncha feel better now?

In some of my readings it actually has meant death, but it was a statement after the fact.  For instance, Death appeared in my readings for months after my partner died but not before her death.  The cards weren’t predicting death, they were just saying, “Okay, someone you loved very much has died and you’re dealing with death.”

In most instances, though, the card indicates a radical, transformative change that is not associated with a physical death.  Rather, it indicates that the questioner is saying goodbye to one phase of his or her life which is, “dying away,” and saying hello to a new phase that will be radically different.  We’ve all had those turning points in life where we suddenly walked down a totally new path and away from what we were accustomed to and Death presages those turnings.

Still, it’s a spooky, creepy looking card and no matter how much New Age Optimism you throw at it it’s still unsettling.  And that’s another aspect of the card: the changes that the questioner is about to go through may not feel at ALL comfortable to begin with.  In fact, they may feel downright scary and unsettling at first. They will lead to positive developments, though, so just hang on and work through it.

REVERSED – A lot the same as in the upright position but the changes will probably be more gradual and feel less like the world has been turned upside down.  There is a warning that the questioner may be resisting necessary change and this could lead to a life that’s stuck in neutral.

A Few More Thoughts on  . . . you know . . . D-E-A-T-H

It’s interesting to note that in the earliest versions of the Tarot the Death card was the only card without a label.  It was almost as if they were saying, “It’s him. You know . . . HIM. Don’t mention his name or he might look at us and then we might . . . you know . . . die.”

To a large extent we seem to share that same superstition in 21st century America.  It’s cliched but still relevant to point out that we have largely sanitized death in our culture.  Most deaths take place in hospitals rather than homes and we let strangers tend to our loved ones bodies after their demise.

Let’s face it:   DEATH . . . FREAKS . . . US . . . OUT!

And isn’t that odd?

Death is the most natural thing in the world.  Everything that is born dies. As the old blues song says, “No matter how you struggle and strive/you’ll never get out of this world alive.”

As Ram Dass put it,”Death is not an outrage.”

So why is it that we hold it in such awe and fear?

Probably because it puts an end to the little magic act that our ego performs every day.  I am immortal. I will go on and on. The entire world revolves around me and my self image and my needs and wants.  Hell, even if we CAN envision ourselves as ghosts it’s usually as pretty much the same body we have now only sort of translucent and vaporous.

Only, NOT.  Your body is going to be . . . you know . . . D-E-A-D.

Buddhists point out that we all have a craving for permanence and security.  It seems to be hard wired into the human Self. We need to feel that we’ll be happy forever.  That we’ll be in love forever. That we’ll go on and on in our little homes and tragedy will never touch us.  That our loved ones will never die and neither will we.

And then Death comes along and blows all of that into a million pieces.  And that causes pain and suffering like we never knew we could endure.

The answer to that suffering seems to be to try to keep an awareness of Death every day.  It sounds depressing and dark, but it’s really not. Knowing – truly knowing – in your heart that you have a very limited period of time lets you enjoy each moment.  It lets you be aware of how amazingly precious and beautiful your life really is.

Yes, it’s the death of the ego and ego HATES that.  But it’s the birth of the Soul. No real awareness of death = no real awareness of life.  As Pema Chodron said:

“To be fully alive, fully human, and completely awake is to be continually thrown out of the nest. To live fully is to be always in no-man’s-land, to experience each moment as completely new and fresh. To live is to be willing to die over and over again. ”