archetypes – Just the Tarot

Tarot Readings, Archetypes, and God-Fearing Southern Women

I recently heard a very nice woman describe herself as, “a good, God-fearing Christian.” And it really gave me a bad case of the creepy-crawlies because it’s such a death blow to any true spirituality.

I spent a substantial portion of my life in the Southern United States, so expressions like that aren’t anything particularly new to me. Many people in the South are not only God-fearing but they also have a lot of things, “put the fear of God,” in them. God, for them, is a pretty scary dude.

I didn’t really think much about those sayings until recently, when my life took a drastic turn toward the worst and I had to reassemble the jigsaw puzzle that my incarnation had become. When confronted with the death of a loved one and the financial disaster that ensued, I began a spiritual quest of sorts, trying to put some meaning back into a life that had become dangerously Meaning-Less.

The Tarot was a big part of that quest. In reading after reading it provided a basic framework for understanding where I was in life and where I wanted to go. It was my touchstone through the darkest times l’ve lived through.

One of the most profound lessons it taught me was, “don’t be afraid.” The readings were . . . well . . . readings. It was like, “Okay, THIS is happening in your life and THAT’S happening in your life, and in order to move forward you need to do THIS and then THAT.” Or, to put it in more concrete terms, “Okay, the Death Card is in your life right now and so is The Tower, so you need to channel The Hermit and retreat and heal and then you’ll get the spiritual lessons of The Hanged Man.”

It was a road map, really. Or, perhaps more accurately, a sort of a spiritual GPS system that kept telling me, “Okay, now turn right and go 12 miles more . . .” And I learned to see that everything that was happening to me was a necessary step on the road.

I learned to trust. To trust in the process of life and in the Universe as a loving, benevolent energy that was always there and always supporting me.

That’s a necessary pre-condition for any serious spiritual quest. You have to believe, deep in your heart and mind, that you are ultimately safe and that you are moving toward something or someone that loves you. Otherwise, why would you do it? Why would you deliberately seek out something that could harm you? Something that’s scary?

Let’s look at the way that we, as Westerners, usually view the whole God thing, whether consciously or not. We see the universe as a sort of a triangle or pyramid. God sits at the very top of the pyramid and everything – all the energy and forms in the universe – flow downward from him/her to us, who live very close to the bottom of the pyramid.

In most mystical traditions and many non-western religions, God is seen as a sort of pure, loving energy that flows down to us, but becomes more diffused and faint as it enters the physical realm where we exist. The quest for the holy grail, then, becomes a quest to bring ourselves more in alignment with that pure, loving energy and to expand its presence in our lives.

We may use a variety of means to get there – meditation, psychedelics, yoga, loving/kindness, etc. – but there is a basic belief that the underlying energy in the universe is love. That it nourishes us and completes us and comforts and guides us through the dark times in our lives. Conscious contact with that energy heals us.

But . . . then we have the Judeo/Christian/Islamic model of the universe. It’s still a pyramid with God sitting at the top, but God is a sort of a psychotic, abusive, completely unpredictable father. And not only does love flow down, but a LOT of punishing, sadistic shit also flows down. This God is, a “jealous God,” a, “fearful God,” a God who claims to love you but is perfectly willing to pitch you into eternally burning flames if you even question what he tells you to do.

This is a God who blows up cities because there are gay people living in them. Who tells Abraham to tie his son down to a stone altar and thrust a dagger into the child’s heart. Who destroys Job’s family and his bnlife over a casual bet with the Devil.

This is one sick puppy.

There is no, “God Card,” in the Tarot. We don’t think about it but it really is a curious omission. The Major Arcana contains nearly all of the archetypes that blow through our lives: death, love, luck, rebirth, judgement. But no God. And God IS kind of a major archetype, right?

Historians tell us that the first Tarot decks emerged in the 15th century, a time when Europe was absolutely obsessed with and dominated by the Christian God-Model. The scary, crazy dude who you kind of hoped wouldn’t notice you and do something awful to you. That may be the very simple reason that the creators of the Tarot decided to just leave the God-Model out of the deck: because a malevolent, harmful God is a complete short circuit to the spiritual quest.

If there’s no belief that you’re moving toward love and healing, why would you go there? And if your God is a foul tempered narcissist who is off of his medications, why would you think there’s any genuine love flowing out of that?

The model of God emerging out of the Middle Eastern religions – the angry, hateful, capricious, male god of war – has been an absolute spiritual disaster for the Western world. We have been deeply wounded by it and we need to KNOW that and begin to consciously heal our hearts and minds. And the way to do that is to move toward love.

Always.

Donald Trump, Pharaohs, and the Peculiar Royalty Cards of the Tarot

\If you’ve ever studied the Tarot you know that the definitions for the royalty cards in the Minor Arcana pretty much suck. For every suit of cards – wands, cups, swords, and pentacles – there are corresponding royal figures: the Page, Knight, Queen, and King. The definitions for these come about as close as any of the cards to the stereotypes of Gypsy fortune tellers muttering that you’re about to meet a tall, dark stranger.

Unlike the definitions for all of the rest of the cards, these tend to be very gender and age specific. As in, “An older, dark haired man with a hatchet face will play an important role in your life.” Or, “A troubled young person with red hair may cause mischief.” Or, “A very strong, dark haired, materialistic woman will be difficult to defeat in legal problems.”

Perhaps the definitions are so awful because the very concept of royalty is so NOT the Tarot. The Tarot is not about, “exceptionalism,” or people who are removed from the normal human experience by virtue of their wealth or power.

The Minor Arcana cards describe common human experiences and states of being that we all go through. Poverty, disappointment, broken hearts, celebrations, love, hate, passion. The Major Arcana describe archetypes that blow through all of our lives. Illumination, spiritual quests, death, lovers, evil, power, sudden turns of fortune.

In a word, the Tarot is, “egalitarian.” Egalitarianism is, in its original meaning, the doctrine that all people are equal and deserve equal rights and opportunities. We see that built into the Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.”

Of course, we know that the people who signed that document were, for the most part, rich white dudes who owned slaves and would have been horrified at the possibility of women voting. Nonetheless, let’s look at the truth that underlies the statements that they didn’t live up to.

We are ALL of us much more alike than we are different. If you take it right down to the core, right down to the bedrock of existence, we are ALL Souls on the earth plane trying to do our best and figure out why in the hell we’re here and what we’re supposed to do next. Just forget for a moment all of the strange earth plane illusions of skin color, gender, countries, languages, creeds and religions, wealth, poverty, genius and stupidity. Underneath the whole, bizarre, flashy, Mardi Gras parade of colorful costumes and masks, we’re Souls on a common journey. On the Soul level, we are all equals.

Which is why the Tarot works for everyone. It’s about that bedrock of human experiences that every person on the planet shares in common. It’s about what we – ALL OF US – encounter in our lives.

Being a King or a Queen, a Knight or a Page . . . except metaphorically and momentarily, those are NOT experiences which most of us will share. And so those cards seem like rather odd appendages to the Tarot as a whole.

Karl Popper, who was one of the most prominent philosophers of the 20th century, once wrote an essay called, “Is There Meaning in History?” And the first sentence in his essay was, “No.”

His point was that history is mainly about the egomaniacs, killers, misfits, and psychotics who seized power, created thrones, and caused endless misery for their fellow Souls, and NOT about the majority of people who were living during their periods of time. The French, for instance, are fond of remembering the, “military genius,” of Napolean while ignoring the millions of deaths that the little over-compensated dictator caused.

Americans love to talk about their cowboys but not so much about the genocide of hundreds of thousands of Native Americans to make room for the cowboys.

The real story of the pyramids should be about the slaves and artisans who built them. Instead, we remember them by the tricked out, inbred Pharaohs whose bodies they contained.

On the current scene, Donald Trump is an extremely wealthy man who has taken over control of the world’s most powerful office. He, not us, will be remembered in the history books. But on a Soul level, he’s a rather pathetic old man who’s stuck in his first and second chakras, whose own mother didn’t like to touch him, who’s had a series of mail order wives he’s cheated on, who never had a pet and who, as near as we can tell, has never been loved by another human being. Pretty sad.

In all probability, decent definitions for the royalty cards in the Tarot won’t emerge until we give up our fascination with and admiration for royalty and the ultra-wealthy.

At that point the definition for the King of Pentacles may be, “A totally materialistic, shallow soul who is obsessed with money to a point of crushing anyone in his path.”

And the Queen of Cups might be, “A pathologically jealous bitch who will destroy anyone she views as a potential rival.”

And the Knight of Wands might be, “An intellectual zealot who will ride right over anyone who disagrees with his elitist, fanatical point of view.”

It’s just a matter of looking at the real Kings, Queens, Knights, and Pages in, “history,” and seeing how they really behaved. What human qualities do the royalty cards really represent? What kind of a person was Henry the Eighth? Was the Sun King all that sunny? How horrible were most of these people?

We may have to create a special card to represent Trump, though. Maybe the King of Putz? I’m open to suggestions . . .

The Justice Tarot Card

This is one of the simpler and least symbolic cards of the deck. On a very basic level it represents justice and fairness.

Since justice is usually played out in the court systems in our society this may indicate a favorable legal settlement for the questioner. On the same level it may indicate an honest lawyer or a fair and impartial judge or jury.

In the realm of relationships this may indicate a romantic or business relationship which is well balanced and in which both parties are getting what they deserve.

On a personal level this can indicate that the questioner is a fair and honest person who treats others carefully and with consideration.

REVERSED: If there are legal matters pending there may be an unfavorable outcome for the questioner. On a personal level this may indicate a person who overly judgmental and critical, even harsh. The questioner needs to take a good hard look at his or her life and relationships and decide if she’s being honest, open, and fair.

How you perceive the Justice card depends upon whether you want to think of it as Justice-small-j or Justice-big-j.

A Few More Thoughts About Justice:

Justice-small-j has to do with our court systems and what you might call ordinary, earth based justice. It will almost always appear in readings when the questioner is involved with some legal process or litigation.

From a small-j perspective it looks very much like The Hierophant card. A person sitting on a throne between two gray pillars. The Hierophant represents organized religion as opposed to true spirituality and, in the same sense, Justice represents organized justice as opposed to morality based justice. The Hierophant is spirituality as it has been collected in books and organized into long standing traditions. Justice-small-j represents justice as it has been collected in books and organized into long standing precedents.

Justice-small-j is all about court rooms, judges, law books, and lawyers. It’s what attorneys go to law school to learn.

Justice-big-j is a whole different kettle of fish. It’s about the principle of justice and whether or not it exists independently from the court systems. We don’t talk about that much anymore but it was actually a very hot topic from ancient times right through the early twentieth century.

Plato argued that there was a, “form,” of Justice, sort of an archetype of righteousness that descended into the material plane and the human mind and heart.

In her wonderful book, “Jung and Tarot, An Archetypal Journey,” Sallie Nichols quotes Carl Jung as saying this:

“It should never be forgotten . . . that morality was not brought down on tables of stone from Sinai and imposed on the people, but is a function of the human soul, as old as humanity itself.”

Dig that: morality is a function of the human soul. In other words, we instinctively seek to do right and to avoid doing what’s wrong.

The Tibetan Buddhists talk about the human soul in much the same way. Chagdud Tulku Rinpoche described it as a beautiful, glowing crystal that’s encased in rock. Each time that we meditate or intentionally act with love and compassion a little more of the rock obscuring the crystal gets chipped away. A little more of our beauty emerges.

We know that at the time the Tarot first appeared Plato was still being studied as the Great Master of philosophy. And we know that the rest of the cards in the Major Arcana are very much archetypal images. So it’s not a stretch at all to assume that Justice was included in the Tarot deck not as a small-j but as a big-j.

When you get Justice in a reading, yes, look for legal matters to crop up in your life. But also look for the principle of Justice to be blowing through your life. Something has been out of balance in the way you’ve been treated and karmic principles are stepping in to adjust that and bring it back into balance.

BIG J!

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