The Eight of Pentacles, Bras Burning Bright, and the Importance of Social Deviance

A look at the importance of personal and social deviance as illustrated by the war over brassieres.

Imagine a culture that was SO rigid that the people in it actually dictated what kind of underwear you had to put on in the morning.  Sounds pretty crazy, doesn’t it?

Still, that was exactly the situation that we had right here in the United States just 50 short years ago.  It’s a short tale and well worth looking at.

The modern brassiere was invented by Mary Phelps Jacob in 1910.  From that point on it was declared that, “decent,” women would wear bras and breasts would henceforth be encased in cotton cups when they were transported out in public view.

Now, in the late 1960’s, a growing group of women said, “I don’t wanna.”  It wasn’t that they were rigidly opposed to brassieres because, as any woman will tell you, bras can be comfy cosy in winter months and in cold climates.  Rather, they were making the radical assertion that any human being should have the right to decide whether they want to wear underwear on any given day.

Many people in our culture were shocked and appalled at the notion of unfettered breasts.  Women who went braless were actually arrested for, “public indecency,” in some Southern states.  “Decent,” women sneered at them and, “god-fearing,” men leered at them.

Still, the revolutionary bra warriors persisted and even went so far as to hold public bra burning to make their point.

By today, of course, no one cares if a woman wears a bra or not.  Generally speaking, bras go on in the winter time and come off in the summer time, which is perfectly sensible and the way it should have been all along.

The Great Bra Culture War is a perfect illustration of what sociologists refer to as, “tolerated social deviance.”  They actually have a very precise definition of deviance, which goes like this:

Deviance is a behavior, trait, or belief that departs from a social norm and generates a negative reaction in a particular group. In other words, it is behavior that does not conform to the norms of a particular culture or society.

Tolerated social deviance is behavior that’s outside of the social norm, but not so far outside of it that it warrants severe punishment.  We can think of it as a series of concentric circles where the inner circle is the norm, the second circle is outside of the norm but it’s tolerated, and the outer circle is SO far outside of the norm that it will get you arrested.

In that model, during the first half of the 20th century not wearing a bra in public was in the outer circle and would result in a woman being shunned, slut-shamed, or arrested.  After the 1960s, not wearing a bra moved into the second circle of being outside the norm, but tolerated.  And by now, it’s moved into the inner circle of perfectly acceptable behavior, except in Mississippi.

The point of all of this is that freedom and creativity exist OUTSIDE of the norm.  That inner circle of social norms consists of people behaving in exactly the same way as everyone else.  The behavior is, “acceptable,” precisely because everyone else is doing it.

The world of the social norm is what Stuart Wilde was talking about when he referred to the Tick-Tock world.  As he pointed out in his book, “Affirmations: How to Expand Your Personal Power and Take Back Control of Your Life,” the Tick-Tock world involves getting up every day and doing the same things over and over and over because that’s what society expects of us and we don’t want anyone to think we’re being weird or unusual.  “I have to wear a bra because everyone else wears a bra and what would the neighbors think if I didn’t?”

To put it in terms of energy, it’s a closed system.  There’s nothing new or different flowing into it, because everyone is acting and thinking exactly the same way.  It’s like the guy in the Eight of Pentacles who’s just making the same product over and over again, but not creating anything new.

Deviance is thinking outside of that closed box.  Deviance is what allows fresh, different energy into the system.  Deviance is what makes us evolve.

We see this in cultures all across the world.  The most creative, vibrant cultures are the ones that tolerate the highest levels of diversity.  China and Russia, for instance, have extremely low tolerance for diversity and social deviance.  Are they producing any great literature?  Any amazing art?  Fabulous music?  Is anyone desperately trying to get into their countries?  Nope.

Put very simply, the best cultures are the cultures that maximize freedom and diversity.  Those are the cultures that are the most alive and evolving the fastest.

I’ve lived in both California and Texas.  I CHOOSE to live in California because California maximizes my opportunity to be just as different, weird, and unusual as I want to be.  California values social deviance and so I have a much greater opportunity to be my authentic self, to the best of my abilities.

It’s important to ponder all of this as we move into the new era of the Trump administration.  Are we going to continue to be a society that values  and encourages diversity or are we going to become a closed, intolerant  and stagnant energy system?

Make no mistake:  there ARE people out there who are so crazy that they want to tell us what kind of underwear we should put on in the morning.  They want to shrink those two outside circles into one boring inner circle where everyone looks and acts precisely like everyone else.  

Don’t let them do it.

Thought-Forms, Astral Pornography, and The Ace of Wands

Are our thoughts actually energy forms?

A few years ago I was reading a fascinating book called, “You Are Not Your Brain,” and the authors made a statement that was positively shocking to me:  “To this day, scientists and psychologists cannot agree on exactly what a thought is.”

At first blush, that sounds completely ridiculous because we all know what thoughts are.  They’re . . . um . . . they’re like . . . these little things that jump up in our heads and live in our brains, right?  

There . . . I solved that one.  You’re welcome.

Seriously, though, there really isn’t a good working definition of what a thought actually is.  There’s a sort of reductionist explanation of how our nervous systems and brains produce thoughts.  We can hook someone up to a brain monitor and see which parts of their brains light up with activity when they’re thinking about a particular subject.  Perhaps their fear center – the amygdala – lights up because they’re thinking of something really scary.  Or their prefrontal cortex – the thinking brain – lights up because they’re doing some heavy problem solving.  

That doesn’t really do anything but describe the process of making the idea, though.  It doesn’t tell us what the finished product is.  That theory – that the brain makes ideas – exists cheek by jowl with the stimulus/response model where something in our environment makes us think certain things.  Perhaps we see a picture of Donald Trump and we think, “Ohhh, scary clown,” which makes us think of circuses which makes us think of Stephen King horror novels about murderous clowns which makes us think about our overdue library book.

That concept seems to be counter-intuitive when we think about . . . well . . . intuition.  When we have  intuitions or  flashes of insight, it feels as if they’ve popped right up in our brains without anything else making them happen.  When someone asked Einstein how he invented the theory of relativity he said, “Oh, it just dropped in while I was playing the piano.”

For centuries, human beings viewed some types of ideas in just that way:  as something that came into our minds from an outside source.  That’s why the word, “inspire,” means to have something breathed into you.  The notion was that something out there – perhaps the Universe or the Gods or the fairies – inserted the idea into your mind.

That’s what’s portrayed in the Tarot card, The Ace of Wands.  Wands represent ideas and this is an idea or thought coming into the world in its purest form of mental energy.  It’s, “divinely inspired.”

That STILL doesn’t tell us exactly what an idea IS, though.  It’s just talking about it’s source, rather than it’s contents.

Now, the Theosophists and Victorian occultists had very specific ideas of exactly what an idea is.  They viewed ideas as thought-forms, which is to say, individual little packets of energy produced by our brains and emotions and auric fields.  And – important point – they felt that they were independent of the human being once they were produced.

We’ve all seen those cartoons where there’s a person having a thought that appears as a bubble with text in it, hovering over the character’s head.  That’s a convenient way to visualize what the Theosophists were talking about.  Every time that we have a thought, it’s like our bio-field – our brains, emotional energies, energy bodies – are extruding a little, tiny thought-form bubbles that exists outside of us.

Most of the bubbles don’t last very long because they don’t contain much energy.  Let’s face it, many of us are NOT thinking about the theory of relativity while we play the piano.  Instead, we’re having really profound thoughts like, “Where’d I put my car keys?  Need a cup of coffee.  Gotta walk the dog.  Did I do the laundry?”   So these are little bubbles that appear for a moment, pop, and disappear.

When the thought forms are really heavily charged with energy, though, they stick around.  How do they get charged?  Well, through emotions and through repetition.

Suppose you just went to bed with someone and you had a super-duper, unbelievable, I-think-my-ears-just-fell-off orgasm at the exact moment that you thought, “I love you.”  That, “I love you,” thought is super-charged with energy and it will last.  Ditto, if you’ve been badly shocked or frightened by something.  The more intense the emotion, the more of an energetic charge the thought-form has and the longer it will exist.

We can also charge the thought-forms with energy by thinking of them over and over and over.  On a positive note, we can see that happen when someone thinks of their lover constantly, as we tend to do in the early stages of falling in love.  The obsessive thinking keeps adding energy to that same, “I love you,” thought-form and makes it’s last.  On a negative note, we can see the same pattern with chronic anxiety and depression.  Constantly thinking of things that frighten us or make us sad just increases the charge in the thought-forms and so the depression will linger long after the original cause.

Two of the early Theosophists, Annie Besant and Charles Leadbeater, published a book called, “Thought Forms.” It had illustrations of the forms as they emerged from people’s auras, as seen by psychic mediums.  Here’s one of a peaceful thought:

And here’s one of an angry thought.

I would have liked to have seen one of a horny thought – sort of astral pornography, I guess – but the Victorians didn’t roll that way.

So is all of this true?  Maybe.  It certainly forms the basis for much of what we call visualization and manifestation, as well as the concepts of either cursing or blessing someone.  I’ll be writing more about that in the immediate future but for the time being it’s a fun concept to play with.  What if our thoughts are actual things that exist in our personal energy space and exert an influence on us and those around us?  How can we change the negative thought-forms and increase the positive-forms?  Can we pick up someone else’s thought-forms, much like a virus?

Before you dismiss the idea out of hand, remember what we started off with here: the most preeminent psychologists and scientists in the world have absolutely no idea what a thought is.  The theory of thought-forms is just as good – and maybe better – than most of their theories.

Remember that my e-book, “Just the Tarot,” is still available – dirt cheap! – on Amazon. In fact, I’m sending thought-forms at you right now. You should buy this book . . . you should buy this book . . . you should buy this book . . .

Love, Therapy, Ram Dass, and God in Drag

A look at the sources of love.

I’ve been reading a book called, “Getting the Love You Want,” by a psychotherapist named Harville Hendrix.  The theme of the book is basically, “We all fall in love, a lot of us fall out of love, and here’s how to fix that.”  He’s a smart guy, did some excellent analysis, and I’d probably recommend the book.

But he never did get into that basic question of, “What IS love?”

Now, there’s been an awful lot of brain and biochemistry research over the last 20 years.  What the scientists have determined is that when we magically meet, “the right person,”  giant sparks fly out of both our genitals and our subconscious minds, then our brains start pumping huge amounts of endorphins, and – SHAZAM! – we’re in love.

That’s what we could call the, “reductionist,” approach to love.  What we call love is ultimately reduced to brain and body chemicals that cause us to feel wonderful.  From that point of view, love is nothing more than a biochemical reaction – probably based on the need for the species to procreate – that we dress up with a lot of romantic notions, boxes of candy, and Hallmark cards.

It’s a classic case of the whole being more than the sum of the parts, though.  Love isn’t just hormones.

Love is an energy.  When we have it in our lives, we don’t just feel better, our lives actually work better.  Its presence seems to trigger huge amounts of synchronicity and serendipity, we suddenly have solutions to most of the problems that we encounter, and we’re harmonious with the Tao, the Universal Flow.  When we don’t have it, life can feel like a meaningless slog through knee deep mud.

So the obvious course of action seems to be that we should all run right out, throw a net over someone, and fall in love with them.  Unfortunately, as Hendrix pointed out, right around 50% of us fall out of love, which is extremely painful, and we’re right back where we started, only we hurt a little more than we did before and we’re a lot more cynical.  Then we go back out, find another person to fall in love with, and rinse and repeat. 

 As much as Americans revere the idea of finding our Soul Mates, most of us are actually serial monogamists, who find one Soul Mate after another after another until one of them finally sticks.

I got a BIG clue on all of this a few years ago when I was listening to a Ram Dass talk after my partner had died.  He said that the reason that we feel so devastated after a death, a divorce, or a break up is that we mistake the person for the love.  The person is the vehicle that gets us to the love, not the love itself.  Since we have so totally identified the love with the person, though, when they go away it feels as if all of the love has gone away.

As near as I’ve been able to figure out, there are basically three sources of love.  There’s the love we derive from our relationships with other people.  There’s self-love, which so many of us struggle to achieve.  And then there’s the love that flows out of our spiritual connection with Source Energy, the god-head, the Tao, the Flow.

The trick is to understand that all three of the different forms are actually the same energy, the Source Energy, dressed up in different costumes.

Human beings are hardwired to receive love from other human beings.  And that’s a very good thing, indeed.  It’s like a built in on-ramp to Source Energy and it should be an effortless, natural process.  Unfortunately, the second that we enter the world, a lot of other ingredients get added to that process.  We start out with pure love and then we throw in crazy parents, cultural expectations, dysfunctional partners, etc., etc., etc, until the love becomes a shit show.  

Then we find ourselves sitting in a therapist’s office, asking, “What happened?  All I wanted was for someone to love me.  What happened?”  If we’re blessed with a really good therapist, we can start to untangle those knots and sort it all out.  “Okay, this part of the shit show came from your depressed mother and this part of the shit show came from high school and this part of the shit came from your ex-husband.”  As we identify and subtract more and more of the added ingredients that doomed our relationships, we move closer to that model of pure love that we were born with.

Where our culture lets us down, though, is in not identifying the actual origin of that energy that we call, “love.”  When we finally realize that the love is flowing OUT of Source and THROUGH our partners, then we can wake up and realize, “Huh . . .the love is always there and it’s abundant.  I can find it through my partners, but I can find it in a lot of other ways, too.  I can actually love myself.  I can meditate on Source.  I can connect with that energy in a zillion different ways.”

That’s not to put down romantic love in any way.  Romantic love is a grand sort of a feeling and it’s probably the fastest way for us, as a species, to reach that love energy.  BUT . . . it’s not the origin of the energy.

Perhaps the best solution is something else that Ram Dass suggested:  “Treat everyone you meet as if they were God in drag.”  When we start looking at the people we love as little bits of that God/Goddess/Love energy shining out at us through their human forms, then we can honor them, honor the process, and honor the love.