David Carradine, The Higher Self, and Holes Which Don’t Exist

A brief exploration of the meaning of life as illustrated by a Chinese instruction manual.

A few years ago I was assembling a shelf that had been manufactured in China and trying to decode the instructions manual for putting it together.  There were the usual directives – “insert screws A into holes B” – and I was following them quite efficiently when I read a line that stopped me dead in my tracks:

“DO NOT PUT THE BOLT WHICH IS NOT SUPPLIED INTO THE HOLE WHICH DOES NOT EXIST.”

I stared at that sentence for several moments and realized that I had to stop and think about it because it just sounded so . . . profound.  Particularly since it had come from China which, as we all know, is a Land of Mystery which is virtually overrun with Wise Sages who utter Profound Things pretty much all of the time.

Had a Taoist Priest somehow infiltrated the Chinese shelf factory and quietly scattered deep truths in all of the instruction manuals?  I immediately visualized Master Po, the Shaolin priest on the old Kung Fu television series, looking at young David Carradine and saying, “When you can place the bolt which is not supplied into the hole which does not exist, then it will be time for you to go, Grasshopper.”

Sadly, as much as I turned the phrase over and over in my mind, I was unable to glean any universal wisdom from it.  It could be that I just haven’t reached the level of clarity and insight that will allow me to penetrate to its true meaning.  Or it might have been a typo.

In either case, the memory always makes me think about instruction manuals and the fact that all human beings come into the world supplied with them.

One of the most discomfiting experiences in life is to suddenly pop into a little higher realm of thought and wonder, “What in the holy FUCK am I doing here?”  That can also be expressed as, “What’s the meaning of life?”  Or, “Does life HAVE any meaning?  Or even, “What’s it all about, Alfie?”

All human beings yearn for meaning in one form or another.  We want to feel that we’ve somehow made a difference, that we’ve learned something, that we’ve touched other people’s hearts and spirits in our strange little trips through the Earth School.  When we actually stop and ask ourselves if our lives really mean anything, it can feel like we’re waking up on a train that’s hurtling along in the dark of night, we have NO idea how we got on the train, we don’t know where the train’s going, we don’t seem to have any ID cards in our wallets and, for some peculiar reason, we can’t quite remember who we are.

Life without a sense of meaning reduces us to feeling, as Alan Watts put it, as if we’re some sort of strange living tubes that suck in food at one end and excrete it at the other for no apparent purpose until we die.

Of course, one answer to that is to become Existentialists.  We can proclaim that life has NO meaning other than that which we personally give it and that we somehow find our meaning by embracing our meaninglessness.  That way we can go from the position of, “I don’t have a fucking clue,” to the position of, “I don’t have a fucking clue and isn’t it amazing of me to admit it?”

I mean, it’s not much of a position to take in life, but at least it’s a position.  Plus, if you’re an Existentialist, you get to be tragically hip, dress in a lot of dark clothes and frequently gaze off into the distance as if you’re in deep thought, when you’re really just thinking about what to eat for lunch.

There’s an alternative position, though, which some of the Eastern religions take and which has sort of filtered its way into the New Age/New Thoughts movements.  And that’s that we know precisely why we’re here but we’ve just forgotten.

I know, I know . . . it sounds a little far fetched.  How could we possibly forget what our purpose in life is?  Well, we forget where we put our car keys all of the time and they’re a lot easier to keep track of.

Think of it this way:  we’re hanging around out in the universe in between incarnations and we think, “Hey, you know what?  I think I’m going to incarnate on Earth!  That could be fun!  And I have this particular lesson that I need to learn and Earth might just be the perfect place to learn it.”

So before we reincarnate, we run through our pre-incarnation check list so that we can maximize our chances of learning what we need to learn.  “Let’s see . . . do I want to be born into a rich family or a poor family?  What race do I want to be?  What country do I want to be born into?  Should my parents be good people or assholes?  Do I want a penis or a vagina?  Decisions, decisions, decisions . . .”  

Then, when we’ve got everything figured out, we wait for the next opportunity to jump into a body.  “Oh, boy, here comes that sperm cell and it looks like it’s going to get to the egg and it’s getting closer and it’s crossing the finish line and – YES! – the next incarnation mission has successfully launched!  That’s one small step for man and one giant step for . . .”  

Well, you get the idea.  If all goes well and we make it through the next nine months of gestation – SHAZAM! – here we are on planet Earth, a human being, all ready to learn our lessons and fulfill our purpose for being here.  

Only, somewhere along the line, we forgot what our purpose was.

How embarrassing.  Don’t tell anyone.

Fortunately (or not, depending on our perspective), there are a lot of distractions here on planet Earth and we go on a lot of mini-missions.  We start with things like, “I wanna get fed and I want my diapers changed.”  Then, as we get older, we concentrate on things like, “I want to get laid and I want to get OUT of this goddamned high school.”  And then we move on to, “I want a partner.  I want a house.  I want a car.  I want a new computer.  I want a better job.”

It all gets very complex but, still, every once in a while, that little voice pops up and asks, “Does this mean anything?  Is this really what I’m supposed to be doing?”

It’s a terrifying question but it’s even more terrifying when we feel like there’s an answer but we can’t quite put our finger on it.

Which is where a spiritual practice comes in.

Most spiritual practitioners will tell us that that part of us, the one who said, “Hey, I think I want to incarnate on Earth and hang out there for a while,” is still with us, right here, right now, just waiting for us to ask it what in the hell we’re doing here.  You know . . . if we can pause long enough from eating and having sex and shopping on Amazon.

Some religions call it a, “Soul,” which I don’t much care for because the christian fundamentalists have pretty much yucked that up.  Other practices might refer to it as our, “Higher Self,” or our Spirit.  

People who meditate a lot will tell us that when we sit long enough watching our thoughts we become aware of the fact that there is another, “us,” sitting and watching and THAT’S the Higher Self.  Not our bodies, not our emotions, not our thoughts, but another, “us,” who is profoundly wise and deeply connected with our purpose for being here.

People who blast off on an acid trip or take a lot of magic mushrooms will frequently encounter that Higher Self and maybe zip around the astral plane with it.  Shamans who go on Spirit Quests are looking to have a little conversation with their Souls.  Even brain researchers like Jeffrey M. Schwartz posit the existence of a, “Wise Counselor,” who’s here to guide us and floats above our everyday lives.

The point is that the Wise Counselor, the Higher Self, the Spirit . . . that’s who’s got our instruction manuals.  That’s the part of us who knows why in the hell we’re here and what we’re supposed to be doing.  That’s the part of us who can tell us how to put the bolt which is not supplied into the hole which doesn’t exist.

So it becomes vitally important that we engage with that part of our being.  That we actively seek answers through whatever means will get us into communication with our Higher Selves.  For some of us that might mean meditation.  For others, ecstatic dance or yoga.  For others, psychedelics.  There is ALWAYS a gate for each one of us that leads us back to our Higher Selves.  We just have to look for it.

Once we find it, once we accomplish our purpose here in Earth school, once we learn how to put the bolt which is not supplied into the hole which doesn’t exist, then it will be time for us to go.

Grasshopper.

The Hierophant and the Gatekeepers

A discussion of the ways in which religious leaders act as gatekeepers to keep people from true spirituality.

In my book, “Just the Tarot,”  I wrote this about The Hierophant:

“In the earliest Tarot decks this card was simply labeled, “The Pope,” and that’s exactly what he represents:  established religions. In fact, the Hierophant represents religion as opposed to spirituality. This card is about dogma and priests and ministers interpreting spirituality for you, instead of you experiencing it directly.”

Despite – or perhaps because of – being reared in the old Catholic faith I’ve always had problems with organized religion.

That resistance to it has been increased by the never ending parade of pedophile priests and the evangelical preachers who want to fuck anything and everything.  Except their wives, of course.

Keep in mind that these, “frail reeds,” (as they like to describe themselves right after they get caught) CHOSE to stand up in front of their congregations and hold themselves out as the messengers of god.  Got a problem? NO problem: god’s got the answer. BUT . . . you have to go through me to get the answer because I’m god’s messenger.

In essence, they become the gatekeepers to the divine and they only let in the people they choose.  Alan Watts, the Zen/Beat philosopher of the 60s, pointed out in The Joyous Cosmology: Adventures in the Chemistry of Consciousness that this is a very calculated position.  If you go into 99% of the churches in the West you’ll see a pulpit that’s raised far above the seats of the congregants.  It’s a literal, physical telegram: I’m better than you and I’m closer to god than you.

It’s become somewhat of a cliche’ to talk about the difference between religion and spirituality (“I’m more spiritual than religious, man.”) but that’s it in a nutshell.  Highly religious people feel that you have to go through a third party (priest, preacher,rabbi,imam) to get to god and highly spiritual people feel that you can – and should – do it on your own.

Religiosity leads to spiritual and ethical laziness, both for the preachers and those who are being preached to.  

Religious leaders tend to think that they’ve got divine truth and spirituality in their books (bible, koran, etc.), sort of like a firefly trapped in a jar.    If you’re confronted with a moral dilemma, you don’t pray or meditate because you can just flip open your Book of Truth and find the answer.

Religious congregants don’t try to figure it out on their own, either.  They just go to their religious leader and ask what god says about it, the religious leader opens his book, reads a few paragraphs, and SHAZAM problem solved.

Unfortunately, spiritual truth dies when it’s confined to a book just as surely as a firefly dies when it’s confined to a jar.  And spirituality, the contact with the divine, atrophies when it goes unused, when we turn it over to someone else rather than doing it ourselves.

In short, you gotta walk the walk, not just talk the talk.  You don’t gain insight by putting someone else’s butt on a meditation pillow – it has to be yours.

The good thing about churches and mosques and synagogues is that they’re symbols of the deep seated yearning for unity with the divine that lives in the human heart.  The bad thing about them is that – for the most part – they don’t nurture and grow and encourage that yearning.

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